2014.07.10 00:13 NicholasCajun The Last Kingdom: A subreddit all things related to the show or the books
2015.10.30 02:43 fleckes 13 Reasons Why: Netflix Original Series
2008.08.17 16:22 Supernatural
2023.06.09 17:37 DefensiveCat Your ideal Babymetal live Set List
2023.06.09 17:33 ChemicalPanda10 I don’t like chapter 4 of MYM
2023.06.09 17:25 Ok-Manufacturer4906 Missed connection: animal kingdom
2023.06.09 17:24 Ok-Manufacturer4906 Missed connection: animal kingdom
2023.06.09 17:22 RepresentativeTax288 United X Arsenal squad. Rate NOW!!
![]() | Featuring Frimpong as neither of the teams has a good right back. submitted by RepresentativeTax288 to FUTMobile [link] [comments] |
2023.06.09 17:21 VaultTech1234 Do you think we'll get to see their bankai in the anime?
submitted by VaultTech1234 to bleach [link] [comments]2023.06.09 17:17 AnarZaram 29 Tips and Tricks for Adventure Mode
2. Always have wateale-Adventurers need to drink 3-4 times a day. Water skin only holds 3 water, so it is useless. Bags hold 40 and Backpacks hold 100 which is too heavy for most adventurers. Quivers hold 20, which is the perfect amount. Fill quivers with water at rivers or wells.
3. Equip armor-Armor and weapons can be found in the barracks of each town. Try to get iron or steel if possible. Make sure to cover the head, neck, torso, legs, hands, and feet.
4. Get a mount-Mounts increase overworld speed which increases the amount of ground that can be covered in one day. This reduces how frequently you need to stop for supplies.
5. Get some pets-Companions can be tricky to recruit in the beginning, but pets are a great way to increase survivability. Unlike companions, you can also recruit a very high number of pets immediately. Everything labeled “stray” found within a town can become a pet, from ducks to dogs, and rarely even bears and elephants. Just don’t get too attached, most pets die very fast, or permanently run away after combat. Especially the small ones.
6. Make sure your character can read and swim-Most skills can be acquired organically by actions which your adventurer does, but certain skills like reading are never unlocked. Because you need to read slabs or books to learn magic, putting a point in reading at character creation is mandatory. A few points in swimming are also recommended. Even a single tile full of water is enough to drown an adventurer with no swimming skill.
7. Make a young world for less necromancers and more Megabeasts, and an old world for vice-versa-World parameters matter. Evil is slightly stronger on average, which means the older a world is, the more likely it is to be infested with Necromancer towers and Goblin Pits. Savagery is just the number of animal people to play as, and beasts is the number of beasts to fight. You want both of these as high as possible, the difficulty is actually easier with more beasts, as you won’t have to travel as far for missions.
8. Don’t be afraid to run if you can’t win-Although this is technically a turn based RPG, running away isn’t a button you press, but that doesn’t mean it isn’t an option. If you are heavily outnumbered or facing a very strong enemy, don’t be afraid to sprint away and reengage when it is more advantageous to do so. This is better than dying and losing your progress.
9. Don’t swim until you’ve really trained-While it may be tempting to take a quick dip in the river, death can be moments away in any body of water. Even at competent and above levels of swimming, your character can only go about 10-20 squares before getting tired, and swimming while tired has a chance to keep your character in the same tile, further increasing their fatigue. This can mean your character drowning even just one square from the shore if you are extremely unlucky.
10. Aim for the neck/head for instant kills-Aiming in combat can be extremely beneficial. Lots of minor enemies such as kobolds and bandits can be killed with one solid hit to the neck or head. Using this tactic can make encounters against large groups of enemies much easier.
11. Fast travel to long rest-If you are damaged in battle and bleeding out, even if you are faint with mortal wounds, fast traveling via the world map will instantly heal your wounds. This may be considered a bug, but since adventurers cannot currently be healed at hospitals via adventure mode, this is the only way to actually heal. Furthermore, since you can’t fast travel during combat, and because fast traveling doesn’t remove major injuries such as missing limbs, I’d say it’s a pretty balanced feature.
12. Jog whenever possible-Whenever not mounted and not in combat, you should set your speed to jog. This will increase your endurance stat naturally over time, increasing your combat prowess while you move around. Just be sure to reset your speed whenever your character drops to the ground from exhaustion to give them a chance to rest. Keep extra water on hand while doing this, as your character will need to drink more. And make sure not to jog into combat, this will increase your character’s chance of becoming exhausted during combat, which severely lowers stats.
13. Create a character that just wants to perform-A focused character will always be more proficient in combat, receiving a boost to stats such as accuracy and damage. Fully customizing needs in character creation can make a character that is very easy to keep focused. You can completely remove needs in character creation if you wish, but this will also remove the chance to receive the focused buff. If anything, just be sure to avoid needs that are currently impossible in adventure mode such as “Make romance.”
14. Create a world with legendary metals for better loot-The more metals you choose at world generation, the better the loot will be everywhere. This setting can make gearing up in the early game either extremely trivial, or extremely challenging. World age can also affect possible loot, as extremely young worlds will not have created enough armor to make most encounters have meaningful loot.
15. Tell stories of your notable kills-Information in dwarf fortress is passed via a rumor system. No matter how many dragons you may slay, when you enter a new town, no one will care because they don’t know who you are. Every time you reach a new town, you should tell the largest group of people you can the stories of every notable encounter you’ve had. Early on you should tell stories of killing bandits, while later on you should focus on just semi-Megabeasts and Megabeasts.
16. Recruit other party members-While animal companions are good choices for meat shields early game, you should recruit as many fighters at barracks to adventure with you as possible. The amount of companions you can have at any one time is limited by your current reputation level, which is why it is important to tell everyone you can of your notable kills. Animal companions take up companion slots even though they go over the max cap, so try to transition from lots of animals early on to a small party of adventuring companions in the midgame, and a large number of companions in the endgame. Just be sure to let your companions win some easy battles on their own to level up their skills, otherwise they will die just as easily as animals in fights against Megabeasts. Don’t be surprised if some of your companions get terrified in combat and run away just like animals. If you can, be sure to find them, as they will take up a companion slot if you don’t part ways with them or watch them die. If they die and you don’t see it, they may permanently take up a slot this way. This is a bug and will hopefully be fixed eventually, but be wary of it for now.
17. Become a hearthperson-Starting a new character and trying to find quests can be very challenging. Lots of random characters will have various rumors, but won’t know enough details to send you on a proper quest. Lords and ladies however can make you into a hearthperson, and can then give you proper quests. They will only do this if you have enough reputation level though, which is why telling stories is important. Usually it takes a story of a bandit leader kill or higher to get a lord or lady to recruit you. You can bypass this stage and get to quests right away by choosing to start as a hearthperson. Just beware that quests are randomized, and sometimes your first quest will be to kill a megabeast. When this happens, I recommend traveling to another town and becoming hearthperson there.
18. Train your skills early-Training skills via active combat can be very deadly. If possible, try to fight large, easy enemies to train all related combat skills as early as possible. If you find a horse for example, you can attack its legs to immobilize it, then spam nonlethal strikes to train your weapon skill. A couple horses with no legs is a brutal but safe way to train up weapons all the way to legendary.
19. Set combat preferences to facilitate training-Skills like observation and stats like endurance are very important for late game combat. These skills in particular can be trained incredibly fast with combat preferences. If you set melee combat preferences to close quarters, this will prefer to grapple the enemy over and over again. This means you can move into the enemy repeatedly to quickly train without navigating menus. Doing this without changing preferences can mean your character automatically makes a headshot and kills the enemy before you get the chance to properly level up stats. Just be sure to move away from your legless horses if you get tired, as the lowered stats means that even low risk combat can result in injury.
20. Sneak up to enemies for stealth kills-If you want to dispatch of large camps quickly and efficiently, chaining stealth kills can be an easy way to do this. Just press S to toggle sneaking, then try to approach enemies without walking into their cone of vision. Doing this at night can be especially effective, as enemies have greatly reduced perception.
21. Get a slashing, piercing, and blunt weapon-Some enemies in dwarf fortress are much easier to kill than others. Kobolds and crundles will crumple against most weapons, while things like bronze collosi are much harder to deal with. A good rule of thumb is to keep a slashing, piercing, and blunt weapon on hands at all times. Use slashing against basic targets and undead for quick decapitations, piercing against large organic creatures like giant cheetahs or rocs so that they give into pain (essentially stunlocking them), and blunt against inorganic enemies to crush them (collosi, armored titans, iron men, etc). When in doubt, keep a whip on hand to one shot most enemies. A legendary lasher with a named masterwork whip can easily one shot most things in the game with a heavy attack to the head. This should be considered a bug that will probably be fixed later, but is very fun if you want to RP as a legendary vampire killer. Regardless of weapon choice, weapon skill is equally important. A novice hammer dwarf with a steel war hammer is just as useless against a bronze colossus as a legendary axedwarf with an artifact copper battle axe.
22. Remove your backpack when starting combat-Fighting while overencumbered is a death sentence. While fighting above default speed does not reduce the number of frames it takes to swing your weapon, fighting below default speed will add a delay after each swing before you can act again, giving enemies free strikes against you. This is also why fighting prone is ill-advised. However, this mechanic should not dissuade you from overencumbering yourself. Most mounts negate a large (if not all) amount of encumberance. In addition, your character can move anything they can grab, even if it is the entire corpse of a megabeast which weighs multiple tons, it will just take them more frames to haul these items. So long as you store all of your loot in the same backpack, you are always safe from ambushes no matter your encumbrance, as you can remove and drop your backpack as soon as combat starts, which usually takes less frames than it takes for any enemy to move. After combat, your backpack should be where you left it, and you can easily retrieve your haul.
23. Aim for the legs first, then the hands, then the neckAiming for the neck can make weaker enemies trivial, but more proficient enemies will not allow this tactic, and very large enemies will have necks too large to decapitate. An advanced tactic that works against most strong enemies is to aim for the legs first to knock your enemy prone (or wings against flying enemies). Once your enemy is on the ground, their speed is halved, essentially giving you twice as many turns to attack. It is at this point you should aim for their arms, as these hold weapons for humanoids and usually have claws for beasts. Once the legs are taken out and the usage of weapons is disabled, you are much more likely to land a headshot, and in a much safer position to repeatedly spam this attack.
24. Bleed out megabeasts, cut off hydra heads, pummel collosiCertain enemies such as Megabeasts are much harder to kill. These should be considered boss fights, and thus have certain kill parameters. Bronze collosi in particular usually need to have every single body part destroyed in order to be killed. Hydras in turn need to have the brain of each head destroyed to die, and will almost always live if one head is alive. Hill titans can vary from nigh unkillable (humanoids made of steel) to killable via literally any damaging attack (blobs made of water), so reading their description is extremely important in dealing with them.
25. Never get hit (level dodge and block)-Because major injuries are unhealable, these accumulate over time. This means that the best way to play adventure mode is to never get hit. This may seem like a tall task, but almost all damage is avoidable via dodge and block. If you have a high observation stat, you will be able to dodge or block attacks. While this may automatically succeed against weaker enemies, it has a chance to fail against stronger enemies if not properly leveled, so be sure to train these skills early on. Fighting when focused and not exhausted should ensure that these avoidance abilities work properly. Just don’t try to block an attack you wouldn’t block in real life.
26. Don’t let enemies get a surround-Fighting against multiple enemies can be a likely death scenario. If enemies completely surround you, then your character has a greatly reduced chance of automatically dodging or blocking attacks. In addition, moving through an occupied tile in dwarf fortress will roll a die, and the losers will be forced prone, as only one creature can stand in a tile at once. Make sure to set speed to scramble in combat if this happens, get to an unoccupied square, and stand up as quickly as possible. Dodging into an open space in this scenario is a much better option than moving manually if at all possible. This entire scenario can be avoided if you slowly dodge in the same direction as enemies approach you in combat, ensuring that you only fight one at a time, and force the others to tire themselves as they run after you. Striking the legs of as many targets as possible is effective here, as it drastically increases the time it takes for each enemy to reach you.
27. Throw stones to level archery-Archery can be very cumbersome to use, as most bolts are too heavy to use without causing constant encumbrance, and training it is very slow and painful, as arrows usually split into stacks of one when fired. However, there is a way to level archery extremely quickly. By throwing something at the same tile you are on, you level your archery skill. You can then pick up the thrown object and throw it again. This is much faster than using arrows. One of the best objects to do this with is coins. As it turns out, coins are actually the best ranged weapon. Coins can be used in combat to great affect. Because dwarf fortress uses the archery stat when throwing items, it calculates the damage of thrown items as if shot from a bow with the same archery proficiency. While this does not do nearly as much damage as bolts themselves, it effectively gives adventurers a way to reliably use ranged weapons without worrying about retrieving ammo, as money can usually be found in multiple stacks of 100 at bandit camps.
28. Use archery against webs/fire-While archery is a niche weapon type for most scenarios, it is mandatory against certain titans and most dragons, as well as giant cave spiders. Titans, like spiders can possess the ability to web your adventurer. This stunlocks your character, making any shot a guaranteed hit. Against large enough titans, getting hit with a single shot of web is enough for instant death, as they will squish your head while webbed. Other titans may possess deadly dust or poisonous gas. While some of these effects are benign, breathing others can and will kill your character, and to my knowledge not even fast travel stops this. Fighting fire breathing dragons is an instant kill scenario as well, as they can melt your armor into molten liquid metal, stunlocking your character until they die from the heat. You can attempt to repeatedly jump until you reach a river, but you are certainly dead at this point. The use of archery (or rather, throwing coins) is mandatory at this point. While a few shots may not do anything at first, repeated shots will accumulate damage, and eventually kill or disable the enemy. Just be very careful getting into melee range to finish enemies off after this occurs, as one unlucky web or fire shot can and will still kill you. Avoid looting titans with dust or gas effects until after you leave and return to the area with fast travel to be sure that the gas dissipates.
29. Know the game progression (Kobolds, Bandits, Hearthperson, Semi-Megabeasts, Towers, Megabeasts, Dark Fortresses, Caverns)Knowing what you’re doing at any given point can be the difference between life and death. If you’re playing adventure mode without savescumming (which is the only way to play it in the old versions), then you will be making new characters a lot. Knowing the basic progression of where you should go on new characters will make the ultimate goal of raiding the vault and fighting the angel that much easier. Your basic path should be gearing up in towns, training basic combat skills against animals, fighting kobold and bandit camps to level reputation, telling stories to become a hearthperson, doing quests as a hearthperson to further reputation level and combat skills, fighting semimega and Megabeasts to become a legendary hero, raiding towers to find the secrets, raiding dark fortresses to find the vault and slay the angel, and finally using the secrets to delve into the caverns without having to eat or sleep and fighting forgotten beasts there until your character dies. The surface and visiting towns should be considered the early game, raiding sites should be considered the midgame, killing the angel in the vault should be considered the endgame, and roaming the caverns should be considered the postgame. Of course, adventure mode has lots more to offer than just combat, and if you want to learn its ins and outs for yourself, the only way to do that is to jump in and play it.
2023.06.09 17:14 bikingfencer Galatians, chapter 5 - vices and virtues
“The expression for freedom [επ ελευθερια - ep eleutheria] (in slightly different Greek form) appears in the certificates of sacral manumission which were given to slaves who purchased their freedom. The slave would deposit the money in the temple of his god for the priest to transfer to his master “for freedom.” He then became the slave of his god, free from his human master.” (Stamm, 1953, TIB vol. X pp. 545-546)...
“Among the Jews, the Messiah’s reign was to be a reign of liberty, and hence the Targum [ancient Jewish commentary] on Lamen. [Lamentations] ii. 22. says, “Liberty shall be publicly proclaimed to the people of the house of Israel, על יד משיחא âl yad Mashicha, by the hand of the Messiah, such as was granted to them by Moses and Aaron, at the time of the Passover.” (Clarke, 1831, vol. II p. 393)
“The language is so compact that Paul’s meaning has to be inferred from 3:14; 5:22-23; and Rom. [Romans] 8:23-26.” (Stamm, 1953, TIB vol. X pp. 548-549)-6. That yes, in Anointed YayShOo'ah ["Savior", Jesus] there is no thought [חשיבות, HahSheeYBOoTh], not to circumcision [למילה, LahMeeYLaH] and not to foreskin [לערלה, Lah`ahRLaH], rather to belief, the laborer in way [of] love.
“The full measure of human righteousness is still a thing of the eschatological future (cf. [compare with] Rom 5:19).” (Joseph A. Fitzmyer, 1990, TNJBC p. 789)
“That they could not have the Holy Spirit, without faith, was a doctrine also of the Jews; hence it is said, Mechilta, fol. [folio] 52. ‘That faith was of great consequence, with which the Israelites believed in Him, who, with one word, created the universe; and because the Israelites believed in God, the Holy Spirit dwelt in them; so that being filled with God, they sung praises to him.’” (Clarke, 1831, vol. II pp. 393-394)
“No passage in Paul’s letters is of greater importance for integral understanding of his religion and the relation of his faith to his ethics. The mutuality of faith, hope, and love – a theme repeated with many variations – runs through everything he has written and forms the substance of his theology. … Paul’s religion is distorted whenever his ethics and his ‘good works’ are made to appear as an incidental by-product of his faith rather than as one of its essential ingredients.” (Stamm, 1953, TIB vol. X pp. 550-551)...
“This humble, holy, operative, obedient LOVE, is the grand touchstone of all human creeds, and confessions of faith. Faith, without this, has neither soul nor operation: in the language of the apostle James, it is dead, and can perform no function of the spiritual life, no more than a dead man can perform the duties of animal or civil life.” (Clarke, 1831, vol. II p. 394)
“‘I wish that those who are upsetting you would even emasculate themselves!’ This is what Paul said and meant. … for a similar outburst see Phil. [Philippians] 3:2-3, where the advocates of circumcision are ‘dogs,’ and by a play on words – περιτομη [peritome’], κατατομην [katatmen] - ‘circumcision’ becomes ‘mutilation.’ Paul may have been thinking of the mad spectacle of the Cybele-Attis cult, whose priests in frenzied devotion used to emasculate themselves as a sacrifice to their deity. … The shock of Paul’s statement to the Judaizers can be measured in the light of the prohibition in Deut. [Deuteronomy] 23:1. To a devout Jew his blunt language would be as sacrilegious as a Christian would find the wish of a disbeliever in sacraments that all advocates of baptism would drown themselves. Never happy after making such denunciations (II Cor. [Corinthians]1:23-2:11; Phil. 3:18-19), Paul quickly changes his tone…” (Stamm, 1953, TIB vol. X pp. 554-555)-13. My brethren, to freedom you have been called,
“To be freed from the ceremonial law, is the Gospel liberty; to pretend freedom from the moral law, is antinomianism.” (Clarke, 1831, vol. II p. 395)-14. See, all the Instruction included [כלולה, KLOoLaH] in saying [במאמר, BeMah’ahMahR] one – “and love to your neighbor like you.”
“The quotation is from Lev. [Leviticus] 19:18; cf. Rom. 13:8-10 [and Matt. [Matthew] 7:11 (Joseph A. Fitzmyer, 1990, TNJBC p. 789)]. The tense of the verb ‘fulfilled’ is perfect; thus Paul says that the whole law is fulfilled, in the sense of ‘has been fulfilled’ whenever one man loves another as himself…. Paul the Christian loved his neighbor not because a commandment disobeyed would bring punishment, or fulfilled would merit reward, but because it was his new nature to do to....
But who was Paul’s neighbor? He was, first of all, ‘the one who was near,’ the fellow member of the society of Christ who needed help to bear life’s burdens (6:2). Then, with continuously lengthening radius, Paul drew a series of concentric circles to embrace all men (6:10; I Thess. [Thessalonians] 5:15; I Cor. 9:22). Even his enemies were included, for Christ received sinners, and personal vengeance was no fruit of the Spirit (6:1; Rom. 12:20; 15:1-3). … He bore the burden of his neighbor’s sins, and although he sometimes had to threaten them, he was never without hope for their repentance (I Cor. 4; II Cor. 12:19-13:10; II Thess. 3:14-15). He could hurl anathemas, and his friends did not always find him easy to get on with … but the love of Christ would never permit him to contract the circle of his neighbors (Rom. 9:1-3; 10:1; II Cor. 7:5-16; 1:23-2:11). (Stamm, 1953, TIB vol. X p. 557)
-16. Say I to you, walk in way the spirit and do not fill [את, ’ehTh] desires [תאוות, Thah`ahVOTh] [of] the flesh,…………………………………………
Fruit of the Spirit and usurpations of [ומעללי, OoMah`ahLahLaY] the flesh
[verses 16 to end of chapter]
“This is Paul’s way of stating the Jewish doctrine of the ‘two impulses’ which are at war within the heart of man. The rabbis declared that God created Adam with two inclinations, one good, the other evil, and required him to choose which to obey. He was free to follow his good impulse, but he chose the evil, and so did all his descendants. Consequently every man became the Adam of his own soul. Some maintained that the evil impulse awakened at the age of nine, others at twelve. Study with practice of the Torah was the sovereign remedy to wear it away …” (Stamm, 1953, TIB vol. X pp. 561)…
“Πορνεια [Porneia] ... fornication ... means ‘prostitution’, but includes sexual vice and unfaithfulness to the marriage vow. The task of the church in creating a conscience on this matter was made doubly difficult by the practice of prostitution in the name of religion. Long before Paul, the prophets had denounced the fertility cults and made prostitution a synonym for idolatry.-22. In opposition to [לעמת, Le`ooMahTh] this, fruit of spirit:
Φαρμακεια [pharmakeia] ... Since witches and sorcerers used drugs, the word came to designate witchcraft, enchantment, sorcery, and magic. The law of Moses prescribed the death penalty for it, and the prophets denounced the Egyptians, Babylonians and Canaanites for practicing it; but this did not prevent the Jews from producing some famous practitioners (Acts 13:6-12; 19:1-20). Next to state-worship, magic was the most dangerous competitor of true religion... claiming to specialize in the impossible, it prostituted faith to superstition, and divorced religion from ethics. ... In Paul’s spiritual arithmetic, faith plus miracles minus love amounted exactly to zero....
Ερις [Eris] is ... strife ... The spirit of Eris is perfectly described in the words of Lewis Carroll’s Alice in Wonderland – ‘ambition, distraction, uglification, and derision.’
The fact that he expected the near return of Christ to end this present age must not be permitted to obscure the equally important fact that he regarded his own life and witness for Christ as an essential element in hastening that event.” (Stamm, 1953, TIB vol. X pp. 561-565)
“Since love is a personal relation it is not a matter of law, and cannot be commanded; and since it is God’s own love growing as his ‘fruit’ in the hearts of men, no one can claim it as a merit for self-salvation. ...... 26. Do not, please [נא, Nah’] be panters of [שואפי, ShO’ahPhaY] honor vain [שוא, ShahVe’], the provokers [המתגרים, HahMeeThGahReeYM] and enviers [ומקנאים, OoMQahN’eeYM] a man in his neighbor.
... in every age ... men have found it hard to see how God could have anything in common with humanity, and Christians have been tempted to make a distinction in kind between God’s love and man’s love. Paul’s authority has been claimed for this dualistic view. Αγαπη [agape’] is set against ερος [eros]. God’s love is said to be αγαπη reaching down to save man by his grace, and ερος man’s self-love aspiring upward to save himself. Paul’s αγαπη is associated with justification by faith, the Greek ερος with salvation by works.... Jerusalem and the Christian faith are made to oppose Athens and human reason, and the conclusion is drawn from the history of Christianity that ερος, man’s self love, has always been a source of corruption of αγαπη, love inspired by God’s grace.
This interpretation of Christian love is intended as a defense of the doctrine of justification by faith and as a means of securing scriptural support for a dualistic philosophy which aims to protect the transcendence of God against humanism. But to draw such sweeping conclusions from a word study of two Greek nouns, without adequate consideration of other related Greek words and ideas, is to oversimplify. The LXX [The Septuagint, the ancient Greek translation of the Hebrew Bible] is full of evidence that this distinction between αγαπη and ερος cannot be maintained on the basis of lexicography. The Greek O.T. [Old Testament] uses both the noun αγαπη and the verb αγαπαω [agapao] to express not only God’s love for men, but man’s love for God and for his fellow man. Although there is no certain evidence that the noun αγαπη was used by nonbiblical writers prior to Christianity, the argument from silence may be invalidated by future discoveries, and it would be precarious to conclude that αγαπη was a specifically Christian word.
One-sided emphasis on God’s love as ‘unmotivated’ by anything in his creatures tempts men to regard him in the light of an egotistical philanthropist who expects gratitude and praise but neither needs nor desires the mutuality that is inherent in the very nature of love... Without a faith that dares humbly to believe that God needs man’s love ... the Christian’s conception of his high calling to be a kingdom builder is liable to reduce itself to blind obedience to commands given arbitrarily for man’s good while awaiting God’s eschatological fiat. Such a misconception is bound to give aid and comfort to the inclination of human nature – ‘the flesh’ – to divorce religion from ethics.
Grave moral consequences result from such a view of Christian love. It is associated with a doctrine of predestination that makes God’s choice of the objects of his salvation utterly arbitrary.” (Stamm, 1953, TIB vol. X pp. 565-566)
“The peace which was the fruit of the Spirit ... could be trusted to keep men's hearts and minds (Phil. 4:7), so that they need have not anxiety about anything. This explains the sublime recklessness of the Christian peacemakers. Being colaborers with God (Rom. 8:28), they were aggressors for peace. They aimed to live at peace with all men (Rom. 12:18), but fear of making enemies did not turn them from their task of producing soundness, wholeness, and harmony in a world of chaos. Their reasonable service was to ... substitute the righteousness and peace and joy of his [God's] kingdom (Rom. 14:17) for the low aims of 'the flesh,' thereby creating the conditions for peace. Their ideal was to live so that quarrels could never get started.
Christian peace was therefore neither the calm of inactivity nor the mere passive enjoyment of freedom from strife. It was not the imperturbability of the Epicurean, or the apathy of the Stoic, or the contemplation of the mystic. The man who possessed it was not exempt from storm and shipwreck, but by faith he knew that he would arrive in port (Acts 27:21-25), and that all was well for him and his fellow men of faith ... And so, where all else was panic, he played the man.” (Stamm, 1953, TIB vol. X pp. 567)
“... just as God’s patience was not to be presumed upon, so the Christian’s patience was not a spiritless good nature that would put up with things which it could not escape, or would not prevent. It was patience with a purpose, as in Paul’s pleas to Philemon, which contrasts so sharply with the Stoic motive for self control... Those who bore this fruit ‘turned the world upside down’ (Acts 17:6), and the enemy did not know how to deal with such unheard of patience and persistence.” (Stamm, 1953, TIB vol. X pp. 568)
“Negatively defined, gentleness is everything that the ‘insolent, haughty, boastful’ men of Rom. 1:30 are not. It is the opposite of υβρις [hubris], the worst of sins in the eyes of the Greeks – deliberate, arrogant defiance of the gods by overstepping the limits set for human beings. In the O.T. such men are called ‘sons of Belial,’ the turbulent, highhanded wicked, who rage against God, kill, rob and enslave the righteous ‘meek’ and take possession of the earth for themselves. The psalms are full of moans and complaints against this rich and powerful majority, who used religion as a means of gain and kept their consciences in flexible subservience to the exigencies of power.” (Stamm, 1953, TIB vol. X pp. 569)
“’Εγκρατεια [Egkrateia] is temperance (KJV [King James Version]), self-control (RSV [Revised Standard Version]) ....
The Stoics had helped to prepare the soil out of which this fruit of the Spirit was to grow. They insisted that the sovereign reason could and should control the passions. They believed in a law of nature to which they must conform, and they endeavored to maintain their inner freedom under all circumstances. But their motive was very different from Paul’s, the one being devoted to the glory of the God of grace, the other to the preservation of the sovereign self-will. When the Stoic collided with things beyond his control, his inner independence turned into apathy, practicing the motto ‘When we can’t do what we want, we want to do what we can.’ He took orders from his commander in chief, an impersonal God who had the power of life or death; but he did it in such a way as to make it clear to God and men that he, the Stoic, was after all the captain of his soul. He controlled his anger because he found it a nuisance to be under the power of any passion and in his sight meekness was contemptible weakness...
Paul exalted humility: ‘It is no longer I who live but Christ who lives in me’ (2:20). ... His self-discipline was the result of his spiritual experiences, rather than an undertaking to induce them; and his self-control was sane compared with the ascetic excesses of later Christian groups such as the ‘Encratites,’ who forbade marriage and followed fantastic dietary rules.” (Stamm, 1953, TIB vol. X pp. 569-570)
“Unrepentant sinners have no appetite for the fruit of the Spirit, and when its production and distribution require changes in the political and economic status quo, men ... pass laws against it ... Especially in time of war these traits of Christian character have been forbidden fruit, though given for the healing of the nations. Occasionally the world, exhausted with fighting, and sick of its cynical Epicureanism, has professed a desire for the fruits of the Spirit, but on its own terms without the cross required to produce them.” (Stamm, 1953, TIB X p. 570)
“The right stood in terror of the iconoclasm of the left, and the radicals labeled all other men reactionaries ... Both sides professed to love liberty and defend it, but neither was willing to grant it to the other.” (Stamm, 1953, TIB vol. X p. 572) END NOTEAn Amateur's Journey Through the Bible
i ספר הבריתות, תורה נביאים כתובים והברית החדשה [ÇehPheR HahBReeYThOTh, ThORaH, NeBeeY’eeYM, KeThOoBeeYM, VeHahBReeYTh HehHahDahShaH, The Book of the Covenants: Instruction, Prophets, Writings; and The New Covenant] The Bible Society in Israel, Jerusalem, Israel, 1991.
2023.06.09 17:10 Mundane-Ask7445 Top 10 Anime of the Week #10 - Spring 2023 (Anime Corner)
![]() | submitted by Mundane-Ask7445 to u/Mundane-Ask7445 [link] [comments] |
2023.06.09 16:54 bikingfencer Galatians chapter 5 - vices and virtues
“The expression for freedom [επ ελευθερια - ep eleutheria] (in slightly different Greek form) appears in the certificates of sacral manumission which were given to slaves who purchased their freedom. The slave would deposit the money in the temple of his god for the priest to transfer to his master “for freedom.” He then became the slave of his god, free from his human master.” (Stamm, 1953, TIB vol. X pp. 545-546)...
“Among the Jews, the Messiah’s reign was to be a reign of liberty, and hence the Targum [ancient Jewish commentary] on Lamen. [Lamentations] ii. 22. says, “Liberty shall be publicly proclaimed to the people of the house of Israel, על יד משיחא âl yad Mashicha, by the hand of the Messiah, such as was granted to them by Moses and Aaron, at the time of the Passover.” (Clarke, 1831, vol. II p. 393)
“The language is so compact that Paul’s meaning has to be inferred from 3:14; 5:22-23; and Rom. [Romans] 8:23-26.” (Stamm, 1953, TIB vol. X pp. 548-549)-6. That yes, in Anointed YayShOo'ah ["Savior", Jesus] there is no thought [חשיבות, HahSheeYBOoTh], not to circumcision [למילה, LahMeeYLaH] and not to foreskin [לערלה, Lah`ahRLaH], rather to belief, the laborer in way [of] love.
“The full measure of human righteousness is still a thing of the eschatological future (cf. [compare with] Rom 5:19).” (Joseph A. Fitzmyer, 1990, TNJBC p. 789)
“That they could not have the Holy Spirit, without faith, was a doctrine also of the Jews; hence it is said, Mechilta, fol. [folio] 52. ‘That faith was of great consequence, with which the Israelites believed in Him, who, with one word, created the universe; and because the Israelites believed in God, the Holy Spirit dwelt in them; so that being filled with God, they sung praises to him.’” (Clarke, 1831, vol. II pp. 393-394)
“No passage in Paul’s letters is of greater importance for integral understanding of his religion and the relation of his faith to his ethics. The mutuality of faith, hope, and love – a theme repeated with many variations – runs through everything he has written and forms the substance of his theology. … Paul’s religion is distorted whenever his ethics and his ‘good works’ are made to appear as an incidental by-product of his faith rather than as one of its essential ingredients.” (Stamm, 1953, TIB vol. X pp. 550-551)...
“This humble, holy, operative, obedient LOVE, is the grand touchstone of all human creeds, and confessions of faith. Faith, without this, has neither soul nor operation: in the language of the apostle James, it is dead, and can perform no function of the spiritual life, no more than a dead man can perform the duties of animal or civil life.” (Clarke, 1831, vol. II p. 394)
“‘I wish that those who are upsetting you would even emasculate themselves!’ This is what Paul said and meant. … for a similar outburst see Phil. [Philippians] 3:2-3, where the advocates of circumcision are ‘dogs,’ and by a play on words – περιτομη [peritome’], κατατομην [katatmen] - ‘circumcision’ becomes ‘mutilation.’ Paul may have been thinking of the mad spectacle of the Cybele-Attis cult, whose priests in frenzied devotion used to emasculate themselves as a sacrifice to their deity. … The shock of Paul’s statement to the Judaizers can be measured in the light of the prohibition in Deut. [Deuteronomy] 23:1. To a devout Jew his blunt language would be as sacrilegious as a Christian would find the wish of a disbeliever in sacraments that all advocates of baptism would drown themselves. Never happy after making such denunciations (II Cor. [Corinthians]1:23-2:11; Phil. 3:18-19), Paul quickly changes his tone…” (Stamm, 1953, TIB vol. X pp. 554-555)-13. My brethren, to freedom you have been called,
“To be freed from the ceremonial law, is the Gospel liberty; to pretend freedom from the moral law, is antinomianism.” (Clarke, 1831, vol. II p. 395)-14. See, all the Instruction included [כלולה, KLOoLaH] in saying [במאמר, BeMah’ahMahR] one – “and love to your neighbor like you.”
“The quotation is from Lev. [Leviticus] 19:18; cf. Rom. 13:8-10 [and Matt. [Matthew] 7:11 (Joseph A. Fitzmyer, 1990, TNJBC p. 789)]. The tense of the verb ‘fulfilled’ is perfect; thus Paul says that the whole law is fulfilled, in the sense of ‘has been fulfilled’ whenever one man loves another as himself…. Paul the Christian loved his neighbor not because a commandment disobeyed would bring punishment, or fulfilled would merit reward, but because it was his new nature to do to....
But who was Paul’s neighbor? He was, first of all, ‘the one who was near,’ the fellow member of the society of Christ who needed help to bear life’s burdens (6:2). Then, with continuously lengthening radius, Paul drew a series of concentric circles to embrace all men (6:10; I Thess. [Thessalonians] 5:15; I Cor. 9:22). Even his enemies were included, for Christ received sinners, and personal vengeance was no fruit of the Spirit (6:1; Rom. 12:20; 15:1-3). … He bore the burden of his neighbor’s sins, and although he sometimes had to threaten them, he was never without hope for their repentance (I Cor. 4; II Cor. 12:19-13:10; II Thess. 3:14-15). He could hurl anathemas, and his friends did not always find him easy to get on with … but the love of Christ would never permit him to contract the circle of his neighbors (Rom. 9:1-3; 10:1; II Cor. 7:5-16; 1:23-2:11). (Stamm, 1953, TIB vol. X p. 557)
-16. Say I to you, walk in way the spirit and do not fill [את, ’ehTh] desires [תאוות, Thah`ahVOTh] [of] the flesh,…………………………………………
Fruit of the Spirit and usurpations of [ומעללי, OoMah`ahLahLaY] the flesh
[verses 16 to end of chapter]
“This is Paul’s way of stating the Jewish doctrine of the ‘two impulses’ which are at war within the heart of man. The rabbis declared that God created Adam with two inclinations, one good, the other evil, and required him to choose which to obey. He was free to follow his good impulse, but he chose the evil, and so did all his descendants. Consequently every man became the Adam of his own soul. Some maintained that the evil impulse awakened at the age of nine, others at twelve. Study with practice of the Torah was the sovereign remedy to wear it away …” (Stamm, 1953, TIB vol. X pp. 561)…
“Πορνεια [Porneia] ... fornication ... means ‘prostitution’, but includes sexual vice and unfaithfulness to the marriage vow. The task of the church in creating a conscience on this matter was made doubly difficult by the practice of prostitution in the name of religion. Long before Paul, the prophets had denounced the fertility cults and made prostitution a synonym for idolatry.-22. In opposition to [לעמת, Le`ooMahTh] this, fruit of spirit:
Φαρμακεια [pharmakeia] ... Since witches and sorcerers used drugs, the word came to designate witchcraft, enchantment, sorcery, and magic. The law of Moses prescribed the death penalty for it, and the prophets denounced the Egyptians, Babylonians and Canaanites for practicing it; but this did not prevent the Jews from producing some famous practitioners (Acts 13:6-12; 19:1-20). Next to state-worship, magic was the most dangerous competitor of true religion... claiming to specialize in the impossible, it prostituted faith to superstition, and divorced religion from ethics. ... In Paul’s spiritual arithmetic, faith plus miracles minus love amounted exactly to zero....
Ερις [Eris] is ... strife ... The spirit of Eris is perfectly described in the words of Lewis Carroll’s Alice in Wonderland – ‘ambition, distraction, uglification, and derision.’
The fact that he expected the near return of Christ to end this present age must not be permitted to obscure the equally important fact that he regarded his own life and witness for Christ as an essential element in hastening that event.” (Stamm, 1953, TIB vol. X pp. 561-565)
“Since love is a personal relation it is not a matter of law, and cannot be commanded; and since it is God’s own love growing as his ‘fruit’ in the hearts of men, no one can claim it as a merit for self-salvation. ...... 26. Do not, please [נא, Nah’] be panters of [שואפי, ShO’ahPhaY] honor vain [שוא, ShahVe’], the provokers [המתגרים, HahMeeThGahReeYM] and enviers [ומקנאים, OoMQahN’eeYM] a man in his neighbor.
... in every age ... men have found it hard to see how God could have anything in common with humanity, and Christians have been tempted to make a distinction in kind between God’s love and man’s love. Paul’s authority has been claimed for this dualistic view. Αγαπη [agape’] is set against ερος [eros]. God’s love is said to be αγαπη reaching down to save man by his grace, and ερος man’s self-love aspiring upward to save himself. Paul’s αγαπη is associated with justification by faith, the Greek ερος with salvation by works.... Jerusalem and the Christian faith are made to oppose Athens and human reason, and the conclusion is drawn from the history of Christianity that ερος, man’s self love, has always been a source of corruption of αγαπη, love inspired by God’s grace.
This interpretation of Christian love is intended as a defense of the doctrine of justification by faith and as a means of securing scriptural support for a dualistic philosophy which aims to protect the transcendence of God against humanism. But to draw such sweeping conclusions from a word study of two Greek nouns, without adequate consideration of other related Greek words and ideas, is to oversimplify. The LXX [The Septuagint, the ancient Greek translation of the Hebrew Bible] is full of evidence that this distinction between αγαπη and ερος cannot be maintained on the basis of lexicography. The Greek O.T. [Old Testament] uses both the noun αγαπη and the verb αγαπαω [agapao] to express not only God’s love for men, but man’s love for God and for his fellow man. Although there is no certain evidence that the noun αγαπη was used by nonbiblical writers prior to Christianity, the argument from silence may be invalidated by future discoveries, and it would be precarious to conclude that αγαπη was a specifically Christian word.
One-sided emphasis on God’s love as ‘unmotivated’ by anything in his creatures tempts men to regard him in the light of an egotistical philanthropist who expects gratitude and praise but neither needs nor desires the mutuality that is inherent in the very nature of love... Without a faith that dares humbly to believe that God needs man’s love ... the Christian’s conception of his high calling to be a kingdom builder is liable to reduce itself to blind obedience to commands given arbitrarily for man’s good while awaiting God’s eschatological fiat. Such a misconception is bound to give aid and comfort to the inclination of human nature – ‘the flesh’ – to divorce religion from ethics.
Grave moral consequences result from such a view of Christian love. It is associated with a doctrine of predestination that makes God’s choice of the objects of his salvation utterly arbitrary.” (Stamm, 1953, TIB vol. X pp. 565-566)
“The peace which was the fruit of the Spirit ... could be trusted to keep men's hearts and minds (Phil. 4:7), so that they need have not anxiety about anything. This explains the sublime recklessness of the Christian peacemakers. Being colaborers with God (Rom. 8:28), they were aggressors for peace. They aimed to live at peace with all men (Rom. 12:18), but fear of making enemies did not turn them from their task of producing soundness, wholeness, and harmony in a world of chaos. Their reasonable service was to ... substitute the righteousness and peace and joy of his [God's] kingdom (Rom. 14:17) for the low aims of 'the flesh,' thereby creating the conditions for peace. Their ideal was to live so that quarrels could never get started.
Christian peace was therefore neither the calm of inactivity nor the mere passive enjoyment of freedom from strife. It was not the imperturbability of the Epicurean, or the apathy of the Stoic, or the contemplation of the mystic. The man who possessed it was not exempt from storm and shipwreck, but by faith he knew that he would arrive in port (Acts 27:21-25), and that all was well for him and his fellow men of faith ... And so, where all else was panic, he played the man.” (Stamm, 1953, TIB vol. X pp. 567)
“... just as God’s patience was not to be presumed upon, so the Christian’s patience was not a spiritless good nature that would put up with things which it could not escape, or would not prevent. It was patience with a purpose, as in Paul’s pleas to Philemon, which contrasts so sharply with the Stoic motive for self control... Those who bore this fruit ‘turned the world upside down’ (Acts 17:6), and the enemy did not know how to deal with such unheard of patience and persistence.” (Stamm, 1953, TIB vol. X pp. 568)
“Negatively defined, gentleness is everything that the ‘insolent, haughty, boastful’ men of Rom. 1:30 are not. It is the opposite of υβρις [hubris], the worst of sins in the eyes of the Greeks – deliberate, arrogant defiance of the gods by overstepping the limits set for human beings. In the O.T. such men are called ‘sons of Belial,’ the turbulent, highhanded wicked, who rage against God, kill, rob and enslave the righteous ‘meek’ and take possession of the earth for themselves. The psalms are full of moans and complaints against this rich and powerful majority, who used religion as a means of gain and kept their consciences in flexible subservience to the exigencies of power.” (Stamm, 1953, TIB vol. X pp. 569)
“’Εγκρατεια [Egkrateia] is temperance (KJV [King James Version]), self-control (RSV [Revised Standard Version]) ....
The Stoics had helped to prepare the soil out of which this fruit of the Spirit was to grow. They insisted that the sovereign reason could and should control the passions. They believed in a law of nature to which they must conform, and they endeavored to maintain their inner freedom under all circumstances. But their motive was very different from Paul’s, the one being devoted to the glory of the God of grace, the other to the preservation of the sovereign self-will. When the Stoic collided with things beyond his control, his inner independence turned into apathy, practicing the motto ‘When we can’t do what we want, we want to do what we can.’ He took orders from his commander in chief, an impersonal God who had the power of life or death; but he did it in such a way as to make it clear to God and men that he, the Stoic, was after all the captain of his soul. He controlled his anger because he found it a nuisance to be under the power of any passion and in his sight meekness was contemptible weakness...
Paul exalted humility: ‘It is no longer I who live but Christ who lives in me’ (2:20). ... His self-discipline was the result of his spiritual experiences, rather than an undertaking to induce them; and his self-control was sane compared with the ascetic excesses of later Christian groups such as the ‘Encratites,’ who forbade marriage and followed fantastic dietary rules.” (Stamm, 1953, TIB vol. X pp. 569-570)
“Unrepentant sinners have no appetite for the fruit of the Spirit, and when its production and distribution require changes in the political and economic status quo, men ... pass laws against it ... Especially in time of war these traits of Christian character have been forbidden fruit, though given for the healing of the nations. Occasionally the world, exhausted with fighting, and sick of its cynical Epicureanism, has professed a desire for the fruits of the Spirit, but on its own terms without the cross required to produce them.” (Stamm, 1953, TIB X p. 570)
“The right stood in terror of the iconoclasm of the left, and the radicals labeled all other men reactionaries ... Both sides professed to love liberty and defend it, but neither was willing to grant it to the other.” (Stamm, 1953, TIB vol. X p. 572) END NOTEAn Amateur's Journey Through the Bible
i ספר הבריתות, תורה נביאים כתובים והברית החדשה [ÇehPheR HahBReeYThOTh, ThORaH, NeBeeY’eeYM, KeThOoBeeYM, VeHahBReeYTh HehHahDahShaH, The Book of the Covenants: Instruction, Prophets, Writings; and The New Covenant] The Bible Society in Israel, Jerusalem, Israel, 1991.
2023.06.09 16:51 Yoshinion Chase Elliott
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2023.06.09 16:51 PlatinumPCM Racing Prodigy Event
![]() | Have anyone saw this on their dashboard? Looks cool submitted by PlatinumPCM to iRacing [link] [comments] https://racingprodigy.com/tournament/prl-iracing-gr86-cup-open-challenge/ |
2023.06.09 16:46 ZePanzerKrieg I Love KX , Michael just chillin
![]() | submitted by ZePanzerKrieg to hoi4 [link] [comments] |
2023.06.09 16:46 AutoLovepon Kawaisugi Crisis • Too Cute Crisis - Episode 10 discussion
Episode | Link | Score |
---|---|---|
1 | Link | 4.63 |
2 | Link | 4.06 |
3 | Link | 4.47 |
4 | Link | 4.67 |
5 | Link | 4.55 |
6 | Link | 4.67 |
7 | Link | 4.44 |
8 | Link | 4.54 |
9 | Link | 4.54 |
10 | Link | ---- |
2023.06.09 16:39 PM_ME_AFFIRMATIONS conversation with a christian
![]() | just wanted to share this with the sub, i was lurking in the christian sun and saw this person asking if it was worth their time to try to convert people in the chat. i told them they could try to convert me (i got banned for it) so they did. they begged me to watch a ray comfort video, so i did. i told them that apologetics will never convert me because i was taught apologetics by my father for 40 years before i deconverted; what would convert me is their personal testimony of a supernatural event and the effect it has had in their lives. this is what ended up happening, they ghosted me a week or so ago. maybe one day they will realize they don’t have to live that way anymore. submitted by PM_ME_AFFIRMATIONS to exchristian [link] [comments] |
2023.06.09 16:37 AutoLovepon Isekai One Turn Kill Nee-san • My One-Hit Kill Sister - Episode 10 discussion
Episode | Link | Score |
---|---|---|
1 | Link | 3.75 |
2 | Link | 4.09 |
3 | Link | 4.14 |
4 | Link | 4.23 |
5 | Link | 4.19 |
6 | Link | 4.4 |
7 | Link | 4.35 |
8 | Link | 4.41 |
9 | Link | 4.41 |
10 | Link | ---- |
2023.06.09 16:37 make_it_happen22 Season 6 episode 7 "The Lover"
![]() | submitted by make_it_happen22 to shitposting [link] [comments] |
2023.06.09 16:34 artisanrox 6/9--VOCs and lots of Editorials.
However, patients who recover from the acute phase of the infection can still suffer long-term effects (8). Post-acute sequelae of COVID-19 (PASC), commonly referred to as “long COVID,” refers to the long-term symptoms, signs, and complications experienced by some patients who have recovered from the acute phase of COVID-19 (8–10). Emerging evidence suggests that severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2), the virus that causes COVID-19, can have lasting effects on nearly every organ and organ system of the body weeks, months, and potentially years after infection (11,12). Documented serious post-COVID-19 conditions include cardiovascular, pulmonary, neurological, renal, endocrine, hematological, and gastrointestinal complications (8), as well as death (13).It's under "Certifying deaths due to post-acute sequelae of COVID-19".
2023.06.09 16:31 chasesmell Custom disc set
![]() | Out of curiosity, has anyone made their own custom disc/boxset? I was able to find a lovingly crafted cusom set and the quality is VERY good. I got very lucky. submitted by chasesmell to andor [link] [comments] |
2023.06.09 16:27 aontgg After I install FNIS, the npc faces are all have a black facd
2023.06.09 16:25 Gear4Vegito Taking a look at the Blue Jays AA Pitching Staff and other notes about Blue Jays SP prospects.
2023.06.09 16:23 adz0r Hanwha Life Esports vs. T1 / LCK 2023 Summer - Week 1 / Post-Match Discussion
Bans 1 | Bans 2 | G | K | T | D/B | |
---|---|---|---|---|---|---|
HLE | ksante yuumi annie | lucian tahmkench | 82.1k | 14 | 11 | H1 CT3 B6 O8 B11 |
T1 | neeko milio zeri | gragas nautilus | 77.7k | 7 | 7 | M2 H4 O5 O7 B9 O10 |
HLE | 14-7-41 | vs | 7-14-25 | T1 |
---|---|---|---|---|
Kingen sion 3 | 0-1-10 | TOP | 0-4-6 | 2 jax Zeus |
Clid vi 1 | 5-3-5 | JNG | 1-4-6 | 1 maokai Oner |
Zeka ahri 2 | 4-0-8 | MID | 3-2-3 | 1 jayce Faker |
Viper aphelios 2 | 5-2-6 | BOT | 2-0-4 | 4 jhin Gumayusi |
Life lulu 3 | 0-1-12 | SUP | 1-4-6 | 3 rakan Keria |
Bans 1 | Bans 2 | G | K | T | D/B | |
---|---|---|---|---|---|---|
T1 | vi blitzcrank lulu | malphite wukong | 51.1k | 8 | 10 | O1 H2 I3 H4 C5 B6 C7 |
HLE | neeko maokai annie | gnar ahri | 38.2k | 3 | 1 | None |
T1 | 8-3-14 | vs | 3-8-6 | HLE |
---|---|---|---|---|
Zeus jax 3 | 0-3-0 | TOP | 0-0-2 | 4 sion Kingen |
Oner sejuani 3 | 2-0-4 | JNG | 1-2-1 | 3 viego Clid |
Faker ksante 2 | 1-0-5 | MID | 0-3-1 | 1 gragas Zeka |
Gumayusi aphelios 2 | 5-0-0 | BOT | 2-2-0 | 1 zeri Viper |
Keria milio 1 | 0-0-5 | SUP | 0-1-2 | 2 yuumi Life |
Bans 1 | Bans 2 | G | K | T | D/B | |
---|---|---|---|---|---|---|
T1 | vi blitzcrank lulu | malphite wukong | 56.0k | 8 | 8 | I1 H2 HT3 H4 B6 O7 |
HLE | neeko annie ksante | gnar sejuani | 46.1k | 4 | 1 | O5 |
T1 | 8-5-26 | vs | 4-8-8 | HLE |
---|---|---|---|---|
Zeus sion 3 | 1-2-5 | TOP | 1-1-1 | 4 ornn Kingen |
Oner khazix 3 | 4-0-2 | JNG | 1-3-2 | 3 viego Clid |
Faker ahri 2 | 1-3-7 | MID | 0-2-3 | 1 gragas Zeka |
Gumayusi aphelios 2 | 2-0-4 | BOT | 2-1-0 | 1 zeri Viper |
Keria milio 1 | 0-0-8 | SUP | 0-1-2 | 2 yuumi Life |