Galatians   Chapter Five (https://esv.literalword.com/?q=Galatians+5)
 
-1. The Anointed frees [שחרר, SheeHRayR] us unto freedom [חרות, HayROoTh], therefore stand, and do not submit [תכנעו, TheeKhahN`Oo] again [שוב, ShOoB] to yoke [לעל, Le'oL] the slavery.  

“The expression for freedom [επ ελευθερια - ep eleutheria] (in slightly different Greek form) appears in the certificates of sacral manumission which were given to slaves who purchased their freedom. The slave would deposit the money in the temple of his god for the priest to transfer to his master “for freedom.” He then became the slave of his god, free from his human master.” (Stamm, 1953, TIB vol. X pp. 545-546)  
“Among the Jews, the Messiah’s reign was to be a reign of liberty, and hence the Targum [ancient Jewish commentary] on Lamen. [Lamentations] ii. 22. says, “Liberty shall be publicly proclaimed to the people of the house of Israel, על יד משיחא âl yad Mashicha, by the hand of the Messiah, such as was granted to them by Moses and Aaron, at the time of the Passover.” (Clarke, 1831, vol. II p. 393)  

...
-5. And we, in spirit upon foundation [of] belief, waiting [מיחלים, MeYahHahLeeYM] to hope [for] fruit, the our righteousness [δικαιοσυνης - dikaiosunes, justification, righteousness].  

“The language is so compact that Paul’s meaning has to be inferred from 3:14; 5:22-23; and Rom. [Romans] 8:23-26.” (Stamm, 1953, TIB vol. X pp. 548-549)  
“The full measure of human righteousness is still a thing of the eschatological future (cf. [compare with] Rom 5:19).” (Joseph A. Fitzmyer, 1990, TNJBC p. 789)
“That they could not have the Holy Spirit, without faith, was a doctrine also of the Jews; hence it is said, Mechilta, fol. [folio] 52. ‘That faith was of great consequence, with which the Israelites believed in Him, who, with one word, created the universe; and because the Israelites believed in God, the Holy Spirit dwelt in them; so that being filled with God, they sung praises to him.’” (Clarke, 1831, vol. II pp. 393-394)  

-6. That yes, in Anointed YayShOo'ah ["Savior", Jesus] there is no thought [חשיבות, HahSheeYBOoTh], not to circumcision [למילה, LahMeeYLaH] and not to foreskin [לערלה, Lah`ahRLaH], rather to belief, the laborer in way [of] love.  

“No passage in Paul’s letters is of greater importance for integral understanding of his religion and the relation of his faith to his ethics. The mutuality of faith, hope, and love – a theme repeated with many variations – runs through everything he has written and forms the substance of his theology. … Paul’s religion is distorted whenever his ethics and his ‘good works’ are made to appear as an incidental by-product of his faith rather than as one of its essential ingredients.” (Stamm, 1953, TIB vol. X pp. 550-551)  
“This humble, holy, operative, obedient LOVE, is the grand touchstone of all human creeds, and confessions of faith. Faith, without this, has neither soul nor operation: in the language of the apostle James, it is dead, and can perform no function of the spiritual life, no more than a dead man can perform the duties of animal or civil life.” (Clarke, 1831, vol. II p. 394)  

...
-12. Would that [מי יתן, MeeY YeeThayN] and be cut [ויכרתו, VeYeeKahRThOo] the misleaders [המתעים, HahMahTh`eeYM] [of] you!  

“‘I wish that those who are upsetting you would even emasculate themselves!’ This is what Paul said and meant. … for a similar outburst see Phil. [Philippians] 3:2-3, where the advocates of circumcision are ‘dogs,’ and by a play on words – περιτομη [peritome’], κατατομην [katatmen] - ‘circumcision’ becomes ‘mutilation.’ Paul may have been thinking of the mad spectacle of the Cybele-Attis cult, whose priests in frenzied devotion used to emasculate themselves as a sacrifice to their deity. … The shock of Paul’s statement to the Judaizers can be measured in the light of the prohibition in Deut. [Deuteronomy] 23:1. To a devout Jew his blunt language would be as sacrilegious as a Christian would find the wish of a disbeliever in sacraments that all advocates of baptism would drown themselves. Never happy after making such denunciations (II Cor. [Corinthians]1:23-2:11; Phil. 3:18-19), Paul quickly changes his tone…” (Stamm, 1953, TIB vol. X pp. 554-555)  

-13. My brethren, to freedom you have been called,
only that not be, the freedom, means [אמצעי, ’ehMTsah`eeY] in hands of the flesh,
rather that minister, [each] man [את, ’ehTh (indicator of direct object; no English equivalent)] his neighbor in love.  

“To be freed from the ceremonial law, is the Gospel liberty; to pretend freedom from the moral law, is antinomianism.” (Clarke, 1831, vol. II p. 395)  

-14. See, all the Instruction included [כלולה, KLOoLaH] in saying [במאמר, BeMah’ahMahR] one – “and love to your neighbor like you.”  

“The quotation is from Lev. [Leviticus] 19:18; cf. Rom. 13:8-10 [and Matt. [Matthew] 7:11 (Joseph A. Fitzmyer, 1990, TNJBC p. 789)]. The tense of the verb ‘fulfilled’ is perfect; thus Paul says that the whole law is fulfilled, in the sense of ‘has been fulfilled’ whenever one man loves another as himself…. Paul the Christian loved his neighbor not because a commandment disobeyed would bring punishment, or fulfilled would merit reward, but because it was his new nature to do to.  
But who was Paul’s neighbor? He was, first of all, ‘the one who was near,’ the fellow member of the society of Christ who needed help to bear life’s burdens (6:2). Then, with continuously lengthening radius, Paul drew a series of concentric circles to embrace all men (6:10; I Thess. [Thessalonians] 5:15; I Cor. 9:22). Even his enemies were included, for Christ received sinners, and personal vengeance was no fruit of the Spirit (6:1; Rom. 12:20; 15:1-3). … He bore the burden of his neighbor’s sins, and although he sometimes had to threaten them, he was never without hope for their repentance (I Cor. 4; II Cor. 12:19-13:10; II Thess. 3:14-15). He could hurl anathemas, and his friends did not always find him easy to get on with … but the love of Christ would never permit him to contract the circle of his neighbors (Rom. 9:1-3; 10:1; II Cor. 7:5-16; 1:23-2:11). (Stamm, 1953, TIB vol. X p. 557)  

...  

…………………………………………  
Fruit of the Spirit and usurpations of [ומעללי, OoMah`ahLahLaY] the flesh
[verses 16 to end of chapter]  

-16. Say I to you, walk in way the spirit and do not fill [את, ’ehTh] desires [תאוות, Thah`ahVOTh] [of] the flesh,
-17. for the flesh desires [מתאוה, MeeTh’ahVeH] to what that is in opposition [שבנגוד, ShehBeNeeGOoD] to spirit, and the spirit is opposed [מתנגדת, MeeThNeGehDehTh] to the flesh. [The] two [of] them oppose to this to this, and to that [ולכן, OoLeKhayN] you are not able to do [את, ’ehTh] what that is in your want.  

“This is Paul’s way of stating the Jewish doctrine of the ‘two impulses’ which are at war within the heart of man. The rabbis declared that God created Adam with two inclinations, one good, the other evil, and required him to choose which to obey. He was free to follow his good impulse, but he chose the evil, and so did all his descendants. Consequently every man became the Adam of his own soul. Some maintained that the evil impulse awakened at the age of nine, others at twelve. Study with practice of the Torah was the sovereign remedy to wear it away …” (Stamm, 1953, TIB vol. X pp. 561)  

…
-19. Deeds of the flesh are revealed [גלויים, GLOoYeeYM], and these are they:
adultery [נאוף, Nee’OoPh] and fornication, impurity [טמאה, TooM’aH], licentiousness [זמה, ZeeMaH], 20. slavery of idols, magic [כשוף KeeShOoPh in my Hebrew New Testamentⁱ ; the Greek here is “φαρμακεια pharmakeia - the use of drugs of any kind, whether wholesome or poisonous...” (Stamm, 1953, TIB vol. X p. 562] hatred, contention [מדון, MahDON], stinginess [צרות עין, TsahROoTh 'ahYeeN, “squint eyed”, Ζηλος Zelos jealousy], anger [כעס, Kah'ahÇ], strife [מריבה, MeReeYBaH], divisions [מחלקות, MahHLahQOTh], factions [כתות, KeeThOTh], 21. envy, drunkenness, profligacy [הוללות,HOLeLOoTh], and as similar.  
Say I to what that I already said: doers of deeds like these will not inherit [את, ’ehTh] kingdom of the Gods.  

“Πορνεια [Porneia] ... fornication ... means ‘prostitution’, but includes sexual vice and unfaithfulness to the marriage vow. The task of the church in creating a conscience on this matter was made doubly difficult by the practice of prostitution in the name of religion. Long before Paul, the prophets had denounced the fertility cults and made prostitution a synonym for idolatry.  
Φαρμακεια [pharmakeia] ... Since witches and sorcerers used drugs, the word came to designate witchcraft, enchantment, sorcery, and magic. The law of Moses prescribed the death penalty for it, and the prophets denounced the Egyptians, Babylonians and Canaanites for practicing it; but this did not prevent the Jews from producing some famous practitioners (Acts 13:6-12; 19:1-20). Next to state-worship, magic was the most dangerous competitor of true religion... claiming to specialize in the impossible, it prostituted faith to superstition, and divorced religion from ethics. ... In Paul’s spiritual arithmetic, faith plus miracles minus love amounted exactly to zero....  
Ερις [Eris] is ... strife ... The spirit of Eris is perfectly described in the words of Lewis Carroll’s Alice in Wonderland – ‘ambition, distraction, uglification, and derision.’  
The fact that he expected the near return of Christ to end this present age must not be permitted to obscure the equally important fact that he regarded his own life and witness for Christ as an essential element in hastening that event.” (Stamm, 1953, TIB vol. X pp. 561-565)  

-22. In opposition to [לעמת, Le`ooMahTh] this, fruit of spirit:
he is love, happiness, peace, patience, [ארך רוח, ’oRehKh Roo-ahH, “length [of] spirit”] generosity, good heart, faithfulness, 23. modesty [עננה, `ahNahNaH], restraint [רסון, ReeÇOoN] [of] self– upon such [מדות, MeeDOTh] as these there is no instruction further [חלה, HahLaH, sic ["so in cite"] for חלאה, HahL’aH!].  

“Since love is a personal relation it is not a matter of law, and cannot be commanded; and since it is God’s own love growing as his ‘fruit’ in the hearts of men, no one can claim it as a merit for self-salvation. ...  
... in every age ... men have found it hard to see how God could have anything in common with humanity, and Christians have been tempted to make a distinction in kind between God’s love and man’s love. Paul’s authority has been claimed for this dualistic view. Αγαπη [agape’] is set against ερος [eros]. God’s love is said to be αγαπη reaching down to save man by his grace, and ερος man’s self-love aspiring upward to save himself. Paul’s αγαπη is associated with justification by faith, the Greek ερος with salvation by works.... Jerusalem and the Christian faith are made to oppose Athens and human reason, and the conclusion is drawn from the history of Christianity that ερος, man’s self love, has always been a source of corruption of αγαπη, love inspired by God’s grace.  
This interpretation of Christian love is intended as a defense of the doctrine of justification by faith and as a means of securing scriptural support for a dualistic philosophy which aims to protect the transcendence of God against humanism. But to draw such sweeping conclusions from a word study of two Greek nouns, without adequate consideration of other related Greek words and ideas, is to oversimplify. The LXX [The Septuagint, the ancient Greek translation of the Hebrew Bible] is full of evidence that this distinction between αγαπη and ερος cannot be maintained on the basis of lexicography. The Greek O.T. [Old Testament] uses both the noun αγαπη and the verb αγαπαω [agapao] to express not only God’s love for men, but man’s love for God and for his fellow man. Although there is no certain evidence that the noun αγαπη was used by nonbiblical writers prior to Christianity, the argument from silence may be invalidated by future discoveries, and it would be precarious to conclude that αγαπη was a specifically Christian word.  
One-sided emphasis on God’s love as ‘unmotivated’ by anything in his creatures tempts men to regard him in the light of an egotistical philanthropist who expects gratitude and praise but neither needs nor desires the mutuality that is inherent in the very nature of love... Without a faith that dares humbly to believe that God needs man’s love ... the Christian’s conception of his high calling to be a kingdom builder is liable to reduce itself to blind obedience to commands given arbitrarily for man’s good while awaiting God’s eschatological fiat. Such a misconception is bound to give aid and comfort to the inclination of human nature – ‘the flesh’ – to divorce religion from ethics.  
Grave moral consequences result from such a view of Christian love. It is associated with a doctrine of predestination that makes God’s choice of the objects of his salvation utterly arbitrary.” (Stamm, 1953, TIB vol. X pp. 565-566)  
“The peace which was the fruit of the Spirit ... could be trusted to keep men's hearts and minds (Phil. 4:7), so that they need have not anxiety about anything. This explains the sublime recklessness of the Christian peacemakers. Being colaborers with God (Rom. 8:28), they were aggressors for peace. They aimed to live at peace with all men (Rom. 12:18), but fear of making enemies did not turn them from their task of producing soundness, wholeness, and harmony in a world of chaos. Their reasonable service was to ... substitute the righteousness and peace and joy of his [God's] kingdom (Rom. 14:17) for the low aims of 'the flesh,' thereby creating the conditions for peace. Their ideal was to live so that quarrels could never get started.  
Christian peace was therefore neither the calm of inactivity nor the mere passive enjoyment of freedom from strife. It was not the imperturbability of the Epicurean, or the apathy of the Stoic, or the contemplation of the mystic. The man who possessed it was not exempt from storm and shipwreck, but by faith he knew that he would arrive in port (Acts 27:21-25), and that all was well for him and his fellow men of faith ... And so, where all else was panic, he played the man.” (Stamm, 1953, TIB vol. X pp. 567)  
“... just as God’s patience was not to be presumed upon, so the Christian’s patience was not a spiritless good nature that would put up with things which it could not escape, or would not prevent. It was patience with a purpose, as in Paul’s pleas to Philemon, which contrasts so sharply with the Stoic motive for self control... Those who bore this fruit ‘turned the world upside down’ (Acts 17:6), and the enemy did not know how to deal with such unheard of patience and persistence.” (Stamm, 1953, TIB vol. X pp. 568)  
“Negatively defined, gentleness is everything that the ‘insolent, haughty, boastful’ men of Rom. 1:30 are not. It is the opposite of υβρις [hubris], the worst of sins in the eyes of the Greeks – deliberate, arrogant defiance of the gods by overstepping the limits set for human beings. In the O.T. such men are called ‘sons of Belial,’ the turbulent, highhanded wicked, who rage against God, kill, rob and enslave the righteous ‘meek’ and take possession of the earth for themselves. The psalms are full of moans and complaints against this rich and powerful majority, who used religion as a means of gain and kept their consciences in flexible subservience to the exigencies of power.” (Stamm, 1953, TIB vol. X pp. 569)  
“’Εγκρατεια [Egkrateia] is temperance (KJV [King James Version]), self-control (RSV [Revised Standard Version]) ....  
The Stoics had helped to prepare the soil out of which this fruit of the Spirit was to grow. They insisted that the sovereign reason could and should control the passions. They believed in a law of nature to which they must conform, and they endeavored to maintain their inner freedom under all circumstances. But their motive was very different from Paul’s, the one being devoted to the glory of the God of grace, the other to the preservation of the sovereign self-will. When the Stoic collided with things beyond his control, his inner independence turned into apathy, practicing the motto ‘When we can’t do what we want, we want to do what we can.’ He took orders from his commander in chief, an impersonal God who had the power of life or death; but he did it in such a way as to make it clear to God and men that he, the Stoic, was after all the captain of his soul. He controlled his anger because he found it a nuisance to be under the power of any passion and in his sight meekness was contemptible weakness...  
Paul exalted humility: ‘It is no longer I who live but Christ who lives in me’ (2:20). ... His self-discipline was the result of his spiritual experiences, rather than an undertaking to induce them; and his self-control was sane compared with the ascetic excesses of later Christian groups such as the ‘Encratites,’ who forbade marriage and followed fantastic dietary rules.” (Stamm, 1953, TIB vol. X pp. 569-570)  
“Unrepentant sinners have no appetite for the fruit of the Spirit, and when its production and distribution require changes in the political and economic status quo, men ... pass laws against it ... Especially in time of war these traits of Christian character have been forbidden fruit, though given for the healing of the nations. Occasionally the world, exhausted with fighting, and sick of its cynical Epicureanism, has professed a desire for the fruits of the Spirit, but on its own terms without the cross required to produce them.” (Stamm, 1953, TIB X p. 570)  

... 26. Do not, please [נא, Nah’] be panters of [שואפי, ShO’ahPhaY] honor vain [שוא, ShahVe’], the provokers [המתגרים, HahMeeThGahReeYM] and enviers [ומקנאים, OoMQahN’eeYM] a man in his neighbor.  

“The right stood in terror of the iconoclasm of the left, and the radicals labeled all other men reactionaries ... Both sides professed to love liberty and defend it, but neither was willing to grant it to the other.” (Stamm, 1953, TIB vol. X p. 572)   END NOTE  
ⁱ ספר הבריתות, תורה נביאים כתובים והברית החדשה [ÇehPheR HahBReeYThOTh, ThORaH, NeBeeY’eeYM, KeThOoBeeYM, VeHahBReeYTh HehHahDahShaH, The Book of the Covenants: Instruction, Prophets, Writings; and The New Covenant] The Bible Society in Israel, Jerusalem, Israel, 1991.  

  An Amateur's Journey Through the Bible

Hi. I'm (20's F) looking for a very simple cut that's still stylish and face framing. None of the salons in Sisters have websites/Instagrams etc to see photo reviews or descriptions of services...
Does anyone have personal recommendations? Thanks in advance

Diplomatic Security Service Protection Specialist position is now live. This is an LE covered GS 1801 position (same as 1811 retirement) but no LEAP. It should, however, include lots of overtime and travel per diem. No direct path to GS 1811 / FS 2501 position but I would imagine it would help.
Summary: The position is located in the Dignitary Protection Division, Office of Protection, Domestic Operations Directorate, Bureau of Diplomatic Security, U.S. Department of State. You will provide physical protection/security for foreign dignitaries, resident foreign offices, and current and former U.S. Government officials.
https://www.usajobs.gov/job/730879700

Galatians   Chapter Five  
-1. The Anointed frees [שחרר, SheeHRayR] us unto freedom [חרות, HayROoTh], therefore stand, and do not submit [תכנעו, TheeKhahN`Oo] again [שוב, ShOoB] to yoke [לעל, Le'oL] the slavery.  

“The expression for freedom [επ ελευθερια - ep eleutheria] (in slightly different Greek form) appears in the certificates of sacral manumission which were given to slaves who purchased their freedom. The slave would deposit the money in the temple of his god for the priest to transfer to his master “for freedom.” He then became the slave of his god, free from his human master.” (Stamm, 1953, TIB vol. X pp. 545-546)  
“Among the Jews, the Messiah’s reign was to be a reign of liberty, and hence the Targum [ancient Jewish commentary] on Lamen. [Lamentations] ii. 22. says, “Liberty shall be publicly proclaimed to the people of the house of Israel, על יד משיחא âl yad Mashicha, by the hand of the Messiah, such as was granted to them by Moses and Aaron, at the time of the Passover.” (Clarke, 1831, vol. II p. 393)  

...
-5. And we, in spirit upon foundation [of] belief, waiting [מיחלים, MeYahHahLeeYM] to hope [for] fruit, the our righteousness [δικαιοσυνης - dikaiosunes, justification, righteousness].  

“The language is so compact that Paul’s meaning has to be inferred from 3:14; 5:22-23; and Rom. [Romans] 8:23-26.” (Stamm, 1953, TIB vol. X pp. 548-549)  
“The full measure of human righteousness is still a thing of the eschatological future (cf. [compare with] Rom 5:19).” (Joseph A. Fitzmyer, 1990, TNJBC p. 789)
“That they could not have the Holy Spirit, without faith, was a doctrine also of the Jews; hence it is said, Mechilta, fol. [folio] 52. ‘That faith was of great consequence, with which the Israelites believed in Him, who, with one word, created the universe; and because the Israelites believed in God, the Holy Spirit dwelt in them; so that being filled with God, they sung praises to him.’” (Clarke, 1831, vol. II pp. 393-394)  

-6. That yes, in Anointed YayShOo'ah ["Savior", Jesus] there is no thought [חשיבות, HahSheeYBOoTh], not to circumcision [למילה, LahMeeYLaH] and not to foreskin [לערלה, Lah`ahRLaH], rather to belief, the laborer in way [of] love.  

“No passage in Paul’s letters is of greater importance for integral understanding of his religion and the relation of his faith to his ethics. The mutuality of faith, hope, and love – a theme repeated with many variations – runs through everything he has written and forms the substance of his theology. … Paul’s religion is distorted whenever his ethics and his ‘good works’ are made to appear as an incidental by-product of his faith rather than as one of its essential ingredients.” (Stamm, 1953, TIB vol. X pp. 550-551)  
“This humble, holy, operative, obedient LOVE, is the grand touchstone of all human creeds, and confessions of faith. Faith, without this, has neither soul nor operation: in the language of the apostle James, it is dead, and can perform no function of the spiritual life, no more than a dead man can perform the duties of animal or civil life.” (Clarke, 1831, vol. II p. 394)  

...
-12. Would that [מי יתן, MeeY YeeThayN] and be cut [ויכרתו, VeYeeKahRThOo] the misleaders [המתעים, HahMahTh`eeYM] [of] you!  

“‘I wish that those who are upsetting you would even emasculate themselves!’ This is what Paul said and meant. … for a similar outburst see Phil. [Philippians] 3:2-3, where the advocates of circumcision are ‘dogs,’ and by a play on words – περιτομη [peritome’], κατατομην [katatmen] - ‘circumcision’ becomes ‘mutilation.’ Paul may have been thinking of the mad spectacle of the Cybele-Attis cult, whose priests in frenzied devotion used to emasculate themselves as a sacrifice to their deity. … The shock of Paul’s statement to the Judaizers can be measured in the light of the prohibition in Deut. [Deuteronomy] 23:1. To a devout Jew his blunt language would be as sacrilegious as a Christian would find the wish of a disbeliever in sacraments that all advocates of baptism would drown themselves. Never happy after making such denunciations (II Cor. [Corinthians]1:23-2:11; Phil. 3:18-19), Paul quickly changes his tone…” (Stamm, 1953, TIB vol. X pp. 554-555)  

-13. My brethren, to freedom you have been called,
only that not be, the freedom, means [אמצעי, ’ehMTsah`eeY] in hands of the flesh,
rather that minister, [each] man [את, ’ehTh (indicator of direct object; no English equivalent)] his neighbor in love.  

“To be freed from the ceremonial law, is the Gospel liberty; to pretend freedom from the moral law, is antinomianism.” (Clarke, 1831, vol. II p. 395)  

-14. See, all the Instruction included [כלולה, KLOoLaH] in saying [במאמר, BeMah’ahMahR] one – “and love to your neighbor like you.”  

“The quotation is from Lev. [Leviticus] 19:18; cf. Rom. 13:8-10 [and Matt. [Matthew] 7:11 (Joseph A. Fitzmyer, 1990, TNJBC p. 789)]. The tense of the verb ‘fulfilled’ is perfect; thus Paul says that the whole law is fulfilled, in the sense of ‘has been fulfilled’ whenever one man loves another as himself…. Paul the Christian loved his neighbor not because a commandment disobeyed would bring punishment, or fulfilled would merit reward, but because it was his new nature to do to.  
But who was Paul’s neighbor? He was, first of all, ‘the one who was near,’ the fellow member of the society of Christ who needed help to bear life’s burdens (6:2). Then, with continuously lengthening radius, Paul drew a series of concentric circles to embrace all men (6:10; I Thess. [Thessalonians] 5:15; I Cor. 9:22). Even his enemies were included, for Christ received sinners, and personal vengeance was no fruit of the Spirit (6:1; Rom. 12:20; 15:1-3). … He bore the burden of his neighbor’s sins, and although he sometimes had to threaten them, he was never without hope for their repentance (I Cor. 4; II Cor. 12:19-13:10; II Thess. 3:14-15). He could hurl anathemas, and his friends did not always find him easy to get on with … but the love of Christ would never permit him to contract the circle of his neighbors (Rom. 9:1-3; 10:1; II Cor. 7:5-16; 1:23-2:11). (Stamm, 1953, TIB vol. X p. 557)  

...  

…………………………………………  
Fruit of the Spirit and usurpations of [ומעללי, OoMah`ahLahLaY] the flesh
[verses 16 to end of chapter]  

-16. Say I to you, walk in way the spirit and do not fill [את, ’ehTh] desires [תאוות, Thah`ahVOTh] [of] the flesh,
-17. for the flesh desires [מתאוה, MeeTh’ahVeH] to what that is in opposition [שבנגוד, ShehBeNeeGOoD] to spirit, and the spirit is opposed [מתנגדת, MeeThNeGehDehTh] to the flesh. [The] two [of] them oppose to this to this, and to that [ולכן, OoLeKhayN] you are not able to do [את, ’ehTh] what that is in your want.  

“This is Paul’s way of stating the Jewish doctrine of the ‘two impulses’ which are at war within the heart of man. The rabbis declared that God created Adam with two inclinations, one good, the other evil, and required him to choose which to obey. He was free to follow his good impulse, but he chose the evil, and so did all his descendants. Consequently every man became the Adam of his own soul. Some maintained that the evil impulse awakened at the age of nine, others at twelve. Study with practice of the Torah was the sovereign remedy to wear it away …” (Stamm, 1953, TIB vol. X pp. 561)  

…
-19. Deeds of the flesh are revealed [גלויים, GLOoYeeYM], and these are they:
adultery [נאוף, Nee’OoPh] and fornication, impurity [טמאה, TooM’aH], licentiousness [זמה, ZeeMaH], 20. slavery of idols, magic [כשוף KeeShOoPh in my Hebrew New Testamentⁱ ; the Greek here is “φαρμακεια pharmakeia - the use of drugs of any kind, whether wholesome or poisonous...” (Stamm, 1953, TIB vol. X p. 562] hatred, contention [מדון, MahDON], stinginess [צרות עין, TsahROoTh 'ahYeeN, “squint eyed”, Ζηλος Zelos jealousy], anger [כעס, Kah'ahÇ], strife [מריבה, MeReeYBaH], divisions [מחלקות, MahHLahQOTh], factions [כתות, KeeThOTh], 21. envy, drunkenness, profligacy [הוללות,HOLeLOoTh], and as similar.  
Say I to what that I already said: doers of deeds like these will not inherit [את, ’ehTh] kingdom of the Gods.  

“Πορνεια [Porneia] ... fornication ... means ‘prostitution’, but includes sexual vice and unfaithfulness to the marriage vow. The task of the church in creating a conscience on this matter was made doubly difficult by the practice of prostitution in the name of religion. Long before Paul, the prophets had denounced the fertility cults and made prostitution a synonym for idolatry.  
Φαρμακεια [pharmakeia] ... Since witches and sorcerers used drugs, the word came to designate witchcraft, enchantment, sorcery, and magic. The law of Moses prescribed the death penalty for it, and the prophets denounced the Egyptians, Babylonians and Canaanites for practicing it; but this did not prevent the Jews from producing some famous practitioners (Acts 13:6-12; 19:1-20). Next to state-worship, magic was the most dangerous competitor of true religion... claiming to specialize in the impossible, it prostituted faith to superstition, and divorced religion from ethics. ... In Paul’s spiritual arithmetic, faith plus miracles minus love amounted exactly to zero....  
Ερις [Eris] is ... strife ... The spirit of Eris is perfectly described in the words of Lewis Carroll’s Alice in Wonderland – ‘ambition, distraction, uglification, and derision.’  
The fact that he expected the near return of Christ to end this present age must not be permitted to obscure the equally important fact that he regarded his own life and witness for Christ as an essential element in hastening that event.” (Stamm, 1953, TIB vol. X pp. 561-565)  

-22. In opposition to [לעמת, Le`ooMahTh] this, fruit of spirit:
he is love, happiness, peace, patience, [ארך רוח, ’oRehKh Roo-ahH, “length [of] spirit”] generosity, good heart, faithfulness, 23. modesty [עננה, `ahNahNaH], restraint [רסון, ReeÇOoN] [of] self– upon such [מדות, MeeDOTh] as these there is no instruction further [חלה, HahLaH, sic ["so in cite"] for חלאה, HahL’aH!].  

“Since love is a personal relation it is not a matter of law, and cannot be commanded; and since it is God’s own love growing as his ‘fruit’ in the hearts of men, no one can claim it as a merit for self-salvation. ...  
... in every age ... men have found it hard to see how God could have anything in common with humanity, and Christians have been tempted to make a distinction in kind between God’s love and man’s love. Paul’s authority has been claimed for this dualistic view. Αγαπη [agape’] is set against ερος [eros]. God’s love is said to be αγαπη reaching down to save man by his grace, and ερος man’s self-love aspiring upward to save himself. Paul’s αγαπη is associated with justification by faith, the Greek ερος with salvation by works.... Jerusalem and the Christian faith are made to oppose Athens and human reason, and the conclusion is drawn from the history of Christianity that ερος, man’s self love, has always been a source of corruption of αγαπη, love inspired by God’s grace.  
This interpretation of Christian love is intended as a defense of the doctrine of justification by faith and as a means of securing scriptural support for a dualistic philosophy which aims to protect the transcendence of God against humanism. But to draw such sweeping conclusions from a word study of two Greek nouns, without adequate consideration of other related Greek words and ideas, is to oversimplify. The LXX [The Septuagint, the ancient Greek translation of the Hebrew Bible] is full of evidence that this distinction between αγαπη and ερος cannot be maintained on the basis of lexicography. The Greek O.T. [Old Testament] uses both the noun αγαπη and the verb αγαπαω [agapao] to express not only God’s love for men, but man’s love for God and for his fellow man. Although there is no certain evidence that the noun αγαπη was used by nonbiblical writers prior to Christianity, the argument from silence may be invalidated by future discoveries, and it would be precarious to conclude that αγαπη was a specifically Christian word.  
One-sided emphasis on God’s love as ‘unmotivated’ by anything in his creatures tempts men to regard him in the light of an egotistical philanthropist who expects gratitude and praise but neither needs nor desires the mutuality that is inherent in the very nature of love... Without a faith that dares humbly to believe that God needs man’s love ... the Christian’s conception of his high calling to be a kingdom builder is liable to reduce itself to blind obedience to commands given arbitrarily for man’s good while awaiting God’s eschatological fiat. Such a misconception is bound to give aid and comfort to the inclination of human nature – ‘the flesh’ – to divorce religion from ethics.  
Grave moral consequences result from such a view of Christian love. It is associated with a doctrine of predestination that makes God’s choice of the objects of his salvation utterly arbitrary.” (Stamm, 1953, TIB vol. X pp. 565-566)  
“The peace which was the fruit of the Spirit ... could be trusted to keep men's hearts and minds (Phil. 4:7), so that they need have not anxiety about anything. This explains the sublime recklessness of the Christian peacemakers. Being colaborers with God (Rom. 8:28), they were aggressors for peace. They aimed to live at peace with all men (Rom. 12:18), but fear of making enemies did not turn them from their task of producing soundness, wholeness, and harmony in a world of chaos. Their reasonable service was to ... substitute the righteousness and peace and joy of his [God's] kingdom (Rom. 14:17) for the low aims of 'the flesh,' thereby creating the conditions for peace. Their ideal was to live so that quarrels could never get started.  
Christian peace was therefore neither the calm of inactivity nor the mere passive enjoyment of freedom from strife. It was not the imperturbability of the Epicurean, or the apathy of the Stoic, or the contemplation of the mystic. The man who possessed it was not exempt from storm and shipwreck, but by faith he knew that he would arrive in port (Acts 27:21-25), and that all was well for him and his fellow men of faith ... And so, where all else was panic, he played the man.” (Stamm, 1953, TIB vol. X pp. 567)  
“... just as God’s patience was not to be presumed upon, so the Christian’s patience was not a spiritless good nature that would put up with things which it could not escape, or would not prevent. It was patience with a purpose, as in Paul’s pleas to Philemon, which contrasts so sharply with the Stoic motive for self control... Those who bore this fruit ‘turned the world upside down’ (Acts 17:6), and the enemy did not know how to deal with such unheard of patience and persistence.” (Stamm, 1953, TIB vol. X pp. 568)  
“Negatively defined, gentleness is everything that the ‘insolent, haughty, boastful’ men of Rom. 1:30 are not. It is the opposite of υβρις [hubris], the worst of sins in the eyes of the Greeks – deliberate, arrogant defiance of the gods by overstepping the limits set for human beings. In the O.T. such men are called ‘sons of Belial,’ the turbulent, highhanded wicked, who rage against God, kill, rob and enslave the righteous ‘meek’ and take possession of the earth for themselves. The psalms are full of moans and complaints against this rich and powerful majority, who used religion as a means of gain and kept their consciences in flexible subservience to the exigencies of power.” (Stamm, 1953, TIB vol. X pp. 569)  
“’Εγκρατεια [Egkrateia] is temperance (KJV [King James Version]), self-control (RSV [Revised Standard Version]) ....  
The Stoics had helped to prepare the soil out of which this fruit of the Spirit was to grow. They insisted that the sovereign reason could and should control the passions. They believed in a law of nature to which they must conform, and they endeavored to maintain their inner freedom under all circumstances. But their motive was very different from Paul’s, the one being devoted to the glory of the God of grace, the other to the preservation of the sovereign self-will. When the Stoic collided with things beyond his control, his inner independence turned into apathy, practicing the motto ‘When we can’t do what we want, we want to do what we can.’ He took orders from his commander in chief, an impersonal God who had the power of life or death; but he did it in such a way as to make it clear to God and men that he, the Stoic, was after all the captain of his soul. He controlled his anger because he found it a nuisance to be under the power of any passion and in his sight meekness was contemptible weakness...  
Paul exalted humility: ‘It is no longer I who live but Christ who lives in me’ (2:20). ... His self-discipline was the result of his spiritual experiences, rather than an undertaking to induce them; and his self-control was sane compared with the ascetic excesses of later Christian groups such as the ‘Encratites,’ who forbade marriage and followed fantastic dietary rules.” (Stamm, 1953, TIB vol. X pp. 569-570)  
“Unrepentant sinners have no appetite for the fruit of the Spirit, and when its production and distribution require changes in the political and economic status quo, men ... pass laws against it ... Especially in time of war these traits of Christian character have been forbidden fruit, though given for the healing of the nations. Occasionally the world, exhausted with fighting, and sick of its cynical Epicureanism, has professed a desire for the fruits of the Spirit, but on its own terms without the cross required to produce them.” (Stamm, 1953, TIB X p. 570)  

... 26. Do not, please [נא, Nah’] be panters of [שואפי, ShO’ahPhaY] honor vain [שוא, ShahVe’], the provokers [המתגרים, HahMeeThGahReeYM] and enviers [ומקנאים, OoMQahN’eeYM] a man in his neighbor.  

“The right stood in terror of the iconoclasm of the left, and the radicals labeled all other men reactionaries ... Both sides professed to love liberty and defend it, but neither was willing to grant it to the other.” (Stamm, 1953, TIB vol. X p. 572)   END NOTE  
ⁱ ספר הבריתות, תורה נביאים כתובים והברית החדשה [ÇehPheR HahBReeYThOTh, ThORaH, NeBeeY’eeYM, KeThOoBeeYM, VeHahBReeYTh HehHahDahShaH, The Book of the Covenants: Instruction, Prophets, Writings; and The New Covenant] The Bible Society in Israel, Jerusalem, Israel, 1991.  

  An Amateur's Journey Through the Bible

Time for some spring cleaning!
Because I am selling a bunch of big and bulky items, I'm selling local only. I can deliver within a 10 mile radius of 11787, or further depending on what you're buying, don't hesitate to ask. I'm open to offers and bundling things together.
​

SKU	Price	Description	Notes	Timestamps
SKU01	$5 or free with monitor	1st Gen Chromecast	I used it as a virtual fireplace with Google Assistant and a monitor around holidays	https://imgur.com/a/06Be5sE
SKU02	$5 or free with monitor	Chromecast Ultra 4K	Bought an Android TV so no longer need	https://imgur.com/a/bHtD2rY
SKU11	$30	Intel i5-3570 (non-K), 16gb of DDR3, Asus P8Z77-V LE with bonus Inte i3-3250	My old ESXI server components, upgraded to 8th gen	https://imgur.com/a/Zt3znF0
SKU03	$100	System1: Dell 7040 MFF Intel i5-6600T, 16gb of RAM, 500gb HDD, includes PSU	Comes with generic wifi usb dongle, fresh Win10 install, just add a monitor, mouse and keyboard and you're good to go	https://imgur.com/a/1GGh5yE
SKU04	$150	System2: Ivy Bridge i7-3770k, Gigabyte GA-Z77X-UD5H, 32gb (4x8) DDR3, 265gb SSD, 5TB HDD, Asus GTX 660-Ti, G933, old mouse, K780 keyboard, T9E Wifi Card, Define R4 case	Used as my main Windows/hackintosh system until upgraded to newer hardware, fresh Win10 install, fresh MX-4 thermal paste, just add a monitor, the keyboard sometimes has the volume down button stick, mouse is usable but old	https://imgur.com/a/34hGHme
SKU05	$130	System3: Ivy Bridge i5-3570k, Gigabyte GA-Z77X-UD5H, 32gb (4x8) DDR3, 265gb SSD, 500gb HDD, Intel stock fan, Fractal Design Focus I OEM	Used as my son's system, I built him another one with newer parts as he got older, fresh Win10 install, just add a monitor, mouse and keyboard	https://imgur.com/a/5sLCyDI
SKU06	$65	Dell U2410 Monitor (1920x1200, 16:10), power cable, AS501 soundbar	Both U2410 for $100	https://imgur.com/a/jGVs36d
SKU07	$60	Dell U2410 Monitor (1920x1200, 16:10), power cable,	Both U2410 for $100	https://imgur.com/a/jWD272K
SKU08	$40	Dell P2317hf Monitor, power cable		https://imgur.com/a/mK4c3af
SKU09	$40	Samsung P2370HD 1080p TV/Monitor (HDMI, DVI inputs, has speakers)	No remote	https://imgur.com/a/x9ZBMEq
SKU10	$20	Dell 2005FPW IPS monitor	No stand, great for a project of some kind like magic mirror or dakboard	https://imgur.com/a/cBnzawl

​
Trying to do some spring cleaning, everything I have was working at the time it was decomissioned from service. The whitebox systems were built to be hackintosh capable (You would have to pull the 660 Ti however as it's not compatible)
I put together some bundles at a discount:

Bundle	Price	Description	Notes
BUNDLE01	$125	SKU03+SKU08	Dell Micro with P2317hf monitor and cables
BUNDLE02	$200	SKU04+SKU06	i7-3770k system with 1 Dell U2410 Monitor, soundboar and cables
BUNDLE03	$250	SKU04+SKU06	i7-3770k system with 2 Dell U2410 Monitors and cables

--- # modération automatisée pendant la manif du 12 Juin [V-1.0.0] type: any author: comment_subreddit_karma: "<100" action: filter message_subject: le trafic demeure perturbé sur annuaire pendant la grève message: merci de patienter en musique pendant que nous traitons votre demande action_reason: "VIVE LA MANIF [V-1.0.0] [{{match}}]" --- type: comment body (includes-word): ["modmail", "modmails"] id (regex, includes): ['[a-i]$'] comment: Le trafic demeure perturbé pendant la grève et le traitement des modmails est temporairemet suspendu. comment_locked: true action_reason: "VIVE LA MANIF [V-1.0.0] [{{match}}]" --- 

Intro: https://www.reddit.com/yandere/comments/142b5vq/irl_yandere_couple_experiences/
Previous: https://www.reddit.com/yandere/comments/143av67/our_second_date/
Song: https://www.youtube.com/watch?v=FVdjZYfDuLE
​
Monday comes around and I'm brand new and the world is full of love. As I confidently and energetically march to my first class I think about the weekend I just had. I spent all Friday night dancing with the man that I had been longing for and stalking for the past six months. That night was filled with the revelation that there is something between us, something deep. It culminated with my short confession and a lovely kiss. It was followed by a grand Saturday night date listening to music, talking, sweetly flirting. He also took initiative late Saturday with a kiss that curled my toes, making me feel reborn and full of fire.
I had made an agreement with him that today was the day we'd meet again. We'd meet for lunch, my request. I surprised him and everyone in the our group when I boldly changed his suggestion revealing that I knew his schedule. The time was agreed on with no questions asked. It was partly a mistake and partly a reveal. I knew I was taking a chance by slowly letting him know what I'd been up to but I wanted us to be right. I felt that I needed a clean slate almost as much as I needed him.
The day dragged on but I was really energized and able to focus on class because I had hope. I went to work from 9:00 - 11:45 on Monday, Wednesday, and Friday. I worked at a campus bank called RamCache. There were unique credit/debit cards that could access your student account and we serviced the cards. The cards could be used to purchase whatever a student needed. I worked with my best friend and apt mate, Brenda. There are very few people who know my whole story and she is one. We were living together when I "met" Finnian. She was the first person I talked to about him. She saw all my antics from the beginning, through the stalking, dating, marriage until she moved away after the birth of my daughter. We still keep in touch. You can thank Brenda for introducing me to meme culture and suggesting Reddit as an additional place to vent. She suggested Reddit during the pandemic. She gave me my first meme, which I modified for privacy. This is her front row seat perspective. https://www.reddit.com/yandere/comments/12wmz9o/before_and_after_see_my_comment_for_an_explanation/
She also had a "fiance." She and her "fiance" had an on/off relationship where they couldn't seem to make up their mind if they were just friends or engaged. This had been going on for two years. If we are going to continue Anime tropes the two of them would definitely be a Tsundere/Dandere(Brenda) couple while Finnian and I would be a Kuudere/Yandere(Me) couple. Eventually Finnian would meet her fiance, Trevor, and they would become very close friends. He was an art major and into Anime and he introduced us to Anime. He was also the one who continued giving me odd nicknames like, "Yukako" and "Storm." I didn't understand the references at the time. Apparently I intimidated him. He was the one that said to Finnian, "you're the only guy I know who'd be calm holding the leash to a tiger." This knew couple what we were about and didn't judge.
​
I restrained myself and waited for Finnian to show and he was right on time. I threw my arms around him causing a little scene and announced that I got him some coffee. This is another tell. I already knew his coffee order. Before we went outside I introduced him to Brenda...as my boyfriend. I am relationship elevating in front of everyone and trying to weave our lives together by starting a friendship with Brenda. This is where I differ. I do not isolate him but rather I accompany and surround him. I make it obvious to everyone that we are a couple. His only response was a slightly confused look he gave me which I ignored. He and I have different personalities. He is reserved, calm, and very quiet. I am more open, excitable, and talkative. That's why I ramble in my posts. There were benches right outside the Student Center near a flower garden and we sat there. There is a large open pedestrian area in the middle of campus that reminded me of the plazas back in Spain. This would become a routine. Sitting on the bench with coffee or tea, holding hands and talking, weather permitting. I want to emphasize the fact that most of our "dates" were just that. You don't have to be extravagant to date someone. There's no need for shows or expenses. We had nicer dates but most of the time we just sat, talked and held hands. A lot of our future relationship was worked out there. Including serious topics such health and money issues. Goals for marriage, property, finances, education, kids. We talked through differences in opinions and came to understandings. We just had fun laughing at people. I do not know what we talked about that first Monday or most of the week. When we couldn't be outside we went to the upstairs gallery in the student center. Did I mention that we held hands? Oh my God, I am insane with his hands. It would get awkward. Him: "I need you to let go." Me: "I can't let go." Him; "Just let go.' Me: "No." Him: "I need both hands now...thank you." *me scooching even closer to him* .... *my hand slowly takes his arm...*
If you read carefully you can get some dating advice from us. A short list so far: get help and use friends, direct each other, talk and look for commonalities, talk and resolve differences, laugh, talk about serious issues, talk about silly things, go cheap, hold hands, both should pay and without much negotiation, both should initiate.
So we started a routine. Bench dates followed by periodic nicer dates. Daily meetings and conversations. (After we married I started keeping track of the number of days we've been apart physically. The total number in 23 years is 30 days. We have talked every day.) Very quickly this would change as I would invade his space even more. At this point I was still stalking but much less. I was mainly focusing on inserting myself into different parts of his life and bringing him into mine. I was smothering and clingy. I was relationship elevating and trying to slowly reveal that I had been stalking him. He was figuring out that I am not interested in a temporary fling but I am serious. He'll clarify that in the next few days.
Trevor's "Yukako" inspiration: https://www.youtube.com/watch?v=DP-kv1uIoZk&t=74s Trevor teased me that I was using magic or something with Finnian. Trevor and Finnian also had this odd vibe where they would denigrate each other. Trevor would accused Finnian of being stupid when he would then seriously and affectionately compliment him. Finnian return the favor by calling Trevor, "my son" it was a weird Bro thing. Finnian is no Koichi, he's closer to Giyu Tomioka. https://www.youtube.com/watch?v=TdHpfDjpn24&t=247s see how Giyu holds her at 0:18 - 1:30 ? That is the vibe Trevor was talking about. I don't understand Finnian's refusal to panic. I have never seen him panic. He's been angry, wept, laughed, excited like a puppy but never panic. It's a huge f*ckin' turn on. Enough gushing.
Trevor's "Storm" inspiration: https://www.youtube.com/watch?v=fe32Iag9RCQ I didn't think I was that bad.
Where our "bench dates" were: https://www.google.com/maps/@40.573704,-105.0839187,2a,75y,351.34h,84.93t/data=!3m7!1e1!3m5!1srEtp71P0Ldeg71epC7AbHA!2e0!6shttps:%2F%2Fstreetviewpixels-pa.googleapis.com%2Fv1%2Fthumbnail%3Fpanoid%3DrEtp71P0Ldeg71epC7AbHA%26cb_client%3Dmaps_sv.tactile.gps%26w%3D203%26h%3D100%26yaw%3D280.9039%26pitch%3D0%26thumbfov%3D100!7i13312!8i6656?entry=ttu
(I really am sorry that the fancy links aren't showing like I want them to.)
Right behind the construction is Lory Student Center, straight ahead are a variety of benches and gardens, straight ahead further back was Physics, RamCache was inside the Student center, turn around and on the right is the library (the library was such a stalking hang out for me, I was so very bad even trying to sneak things from him or leave things for him when he temporarily left a desk he was studying at)

Je vous présente ce sondage en espérant qu'il ne se transformera pas en un pugilat entre les pour et les contres 😂 :
C'est un sujet assez controversé en raison des frais de service qui sont facturés mais dont l'obligation à remplir n'est pas forcément clairement identifiable. Sans parler des conditions de travail des livreurs ou de leur légalité.
Livraison à domicile (uniquement des plats à emporter, les autres types de livraison tels que La Poste/Amazon ne relèvent pas du même débat) :
Vous attendez-vous à ce que votre commande vous soit livrée à votre porte, ou descendez-vous systématiquement pour la récupérer ?
1- Je descends pour récupérer ma commande à chaque fois, c'est la moindre des choses.
2- Je m'attends à être livré(e) devant ma porte, chez moi, que j'habite au rez-de-chaussée ou au quinzième.
3- Je négocie pendant 8 minutes à l'interphone jusqu'à ce que le livreur monte ou que je descende...
4- Cela dépend de si je suis en capacité ou non pour sortir et récupérer ma commande.
5- Je descends en rageant et en maudissant pour éviter la phase des négociations.
6- Je ne commande rien / Voir les résultats.
View Poll

The significant advantages of ordinary miniature needling include:
• Skin issues, for example, scars can be treated by utilizing a derma roller, as it assists in animating the elastin and collagen introduced in the skin.
• The expansion in the development of collagen and elastin is invigorated by derma roller which helps in smoothening out the kinks in a characteristic way. The time taken to see the positive outcomes will rely on the seriousness of your kinks.
• The unforgiving UV beams of the sun can harm our skin continually. Derma roller treatment in Bangalore can help in fixing our sun-harmed skin by animating collagen which restores the skin from the inside. This gadget likewise helps in the fast retention of any skin treatment.
• Hyperpigmentation, generally on the skin’s surface, can be treated by involving a derma roller for the face. It helps by normalizing the melanocyte cells, skin stripping, as well as simple retention of any skin easing up item, utilized topically.
• Stretch imprints can likewise be made less noticeable with this gadget.
• Skin breakout is another skin condition which can profit from utilizing a derma roller.
What Is The Derma Roller Treatment System?
The size of the needles is not entirely set in stone by the area to be utilized and individual skin condition, whether you are involving a derma roller for face scars or some other skin condition. Given individual prerequisites, the needle would be picked. For instance, for light skin break-out scars, you ought to utilize needles which are 0.5mm in size while for broadened pores just a dermatologist should control the methodology with needles which are 2.0 mm to 2.5 mm in size.
The following is bit-by-bit guidance on the most proficient method to utilize the derma roller:
• The initial step is to sanitize the needles and clean them up with a gentle chemical.
• Then, contingent on your resistance level to torment and the size of the needle, you can apply a desensitizing cream on the areas on which you will utilize the gadget.
• Delicately begin moving the gadget once again your skin by first moving it in similar headings (model, in an upward direction) around 6–8 times. Continue to do this until the entire face is covered.
• When done, return to the beginning stage and begin moving the device in an opposite heading. Ensure you utilize the apparatus on every one of the regions of the skin.
• After you take care of the whole face, you can utilize plain water to clean up. Ensure that your derma roller is additionally cleaned and sanitized.
What amount of time Does It Require To Get Results?
Since every one of us has an alternate skin type, complexion, and skin condition, there is no specific time which can be set so that you might see the outcomes. Notwithstanding, you can see minute outcomes consistently and you will see changes after around one to 90 days of utilizing the derma apparatus.
Derma Roller Treatment Cost In India
The expense of a solitary meeting of derma roller treatment in Bangalore ranges between Rs 1,500 and Rs 5,000. The method ordinarily requires 3–6 meetings given the skin’s necessities. The expense of treatment differs starting with one individual and then onto the next given the skin condition, hidden cause, and the number of meetings required.
The Amount Does Derma Roller Cost?
Keep in mind, there are a few derma rollers accessible on the lookout. Given the make, brand and needle size, they might include some major disadvantages ranging between Rs 300 and Rs 1200 in stores or online commercial centres.
Any skin condition on a superficial level can be handily treated by utilizing derma rollers which are more affordable than other restorative medicines. However, do make sure to counsel your dermatologist and look for help for conditions which go further into the skin.

Hace más o menos dos semanas le empeze a hablar a una compañera de mi salon, a la cual tiempo antes d e que le hablara se puso a jugar conmigo colocándome una piza de cabello cada que me la quitaba, después como ya dije. Le empeze a hablar, ella tenía un novio del mismo salón al cual de cierta forma la incite a que lo terminará. Total,su novio la termina, y resulta que le gusta otro niño, al cual yo la estoy tratando de cierta forma que le deje de gustar haciéndole ver sus puntos negativos cabe recalcar que este niño que le gusta no le hace caso y se ve que esta enamorado de alguien más, pero mi amiga es necia y no quiere soltarlo, yo siento que la manipuló para que se enamore de mi, pero también siento que ella no me gusta, necesito ayuda

No one responded to the last daily trivia thing so I guess no one wants them anymore. RIP. If you guys want the answer to the last question, it’s Johnathan Smith. His name appears on an Easter egg frame along with the IDs of other disappeared celebrities

Bonjour, Je suis en train de créer une micro entreprise pour de la prestation de service en parallèle de mon activité salariée. Sauf que je déménage le premier juillet, je ne peux pas attendre d’avoir déménagé car mes premières prestations de lieu ont lieu à partir du 20 juin. Sachant que j’ai déjà signé le bail pour mon prochain logement, est ce que je devrais déclarer mon adresse actuelle et redéclarer le changement le 1 juillet, ou devrais-je tout de suite déclarer la nouvelle adresse? J’ai surtout peur de louper un papier qui serait envoyé à une adresse où je n’habite plus ou pas encore… Merci d’avance pour vos réponses!

Les laboratoires géotechniques réalisent plusieurs activités essentielles dans le cadre de leurs analyses et tests sur les matériaux géotechniques.
Voici quelques-unes des principales activités effectuées dans un laboratoire géotechnique :

1. Préparation des échantillons : Les échantillons de sol et de roche prélevés sur le terrain doivent être préparés avant d'être soumis à des tests. Cette activité comprend le séchage, le tamisage, la réduction de la taille des échantillons et la préparation des éprouvettes selon les spécifications requises pour les différents tests.
2. Tests de caractérisation des sols : Les laboratoires géotechniques effectuent des tests pour caractériser les sols, tels que la détermination de la granulométrie, la limite de liquidité, la limite de plasticité, l'analyse de la teneur en eau, l'indice des vides, la densité du sol, etc. Ces tests fournissent des informations sur les propriétés physiques des sols.
3. Tests de résistance des sols : Les tests de résistance permettent d'évaluer la résistance mécanique des sols. Ils incluent des essais de compression, tels que l'essai de compression uniaxiale et l'essai de compression triaxiale, ainsi que des essais de cisaillement, tels que l'essai de cisaillement direct et l'essai de cisaillement triaxial. Ces tests permettent de déterminer les paramètres de résistance des sols.
4. Tests de consolidation : Les laboratoires géotechniques réalisent des tests de consolidation pour évaluer la compressibilité et la déformabilité des sols sous des charges appliquées. L'essai de consolidation triaxiale et l'essai d'oedomètre sont couramment utilisés pour déterminer les caractéristiques de consolidation et les paramètres associés.
5. Tests de perméabilité : Les tests de perméabilité sont effectués pour évaluer la capacité des sols à permettre le flux de liquides. L'essai de perméabilité en laboratoire, comme l'essai au permeamètre à charge constante ou l'essai au permeamètre à charge variable, est réalisé pour déterminer le coefficient de perméabilité des sols.
6. Tests sur les roches : Les laboratoires géotechniques effectuent des tests sur les échantillons de roche pour évaluer leur résistance mécanique, leur comportement en compression, leur résistance à la flexion, leur résistance à la traction, leur porosité, etc. Ces tests comprennent l'essai de compression uniaxiale sur des éprouvettes cylindriques, l'essai de résistance à la flexion et l'essai de résistance à la traction.
7. Analyse des résultats et rapports : Une fois les tests effectués, les laboratoires géotechniques analysent les résultats et les interprètent en fonction des besoins du projet. Les rapports techniques sont ensuite préparés, fournissant des informations détaillées sur les caractéristiques des matériaux géotechniques et des recommandations pour la conception et la construction.

Bénéficiez de notre offre spéciale de 20% de réduction ! Vous recherchez des experts pour vos déménagements ?
Accordez votre confiance à Lift Flomary, votre partenaire privilégié pour la location lift Bruxelles et dans toute la Belgique.
Chez Lift Flomary, offrez-vous le luxe de louer un lift (élévateur) avec un opérateur dédié.
Profitez de notre service de location de lift à Bruxelles pour faciliter votre déménagement. Nous vous proposons également la location d'un lift élévateur pour le transport de meubles divers, ainsi qu'une camionnette de déménagement avec chauffeur à un prix abordable.
Découvrez dès maintenant nos solutions de location lift à Bruxelles et simplifiez votre déménagement en toute tranquillité.
Demandez un devis gratuit en ligne ?
Contact:
(+32)0466315787
[email protected]
https://liftflomary.com

En recherchant les meilleurs banques pour ouvrir un PEA, Boursorama et Bourse Direct sont les deux noms qui reviennent le plus souvent.
Bourse Direct ayant les frais les plus faible, je pense ouvrir mon PEA chez eux. Cependant, en recherchant des avis sur la plateforme, de nombreux avis récents sont extrêmement négatifs avec des fonds bloqués sur la plateforme et un service client calamiteux. Pour ceux qui utilisent la plateforme, avez-vous rencontrés des difficultées particulières à ce niveaux ?
Ayant mon compte courant chez Boursorama, me conseillerez-vous d'y ouvrir mon PEA afin de bénéficier d'un service client supérieur malgré des frais supérieurs également ?